Tuesday, October 8, 2019

Sermon: Faith Seed and Beating Heart


http://d.christiantoday.com/en/full/52808/mustard-seeds.jpg?w=760&h=570Pentecost 22, Year C
The Rev. Vicki K. Hesse,
Director of the Whitaker Institute,
Episcopal Diocese of Michigan
Sermon for October 6, 2019
Preached at St. Andrew’s Episcopal Church, Waterford, MI

Text here
May the words of my mouth
and the meditation of all our hearts
be acceptable to you,
O Lord, our strength and our redeemer. Amen

Good morning, St. Andrew’s!
My name is The Rev. Vicki Hesse
and I serve as the Director of the Whitaker Institute,
the educational arm of the Diocese. 

“The Whitaker Institute activates lifelong learning!
We are the educational arm of the Bishop’s office
and our purpose is to educate, equip and empower
faith communities
with fresh ways of learning.”
Which is a lot to say in one breath!
Who here has taken a course from the Whitaker Institute? 

Our three main programs are
the Academy for Vocational Leadership
(at which Priest Jonathan is the Theology and Ethics Mentor)
Exploring Your Spiritual Journey, and Safe Church.
There are many others; perhaps y’all can join me
at the Adult Forum today to learn more. 

Now let us turn to the gospel message today.

How many of you are Downton Abbey fans?
Just a few weeks ago,
the movie version of this popular TV series was released.

Placed in England, in pre-WWI,
the Abbey of Downton profiles a family
who struggle with their place in things. 
We see their lives unfold as the characters experience
personal pain, anguish, joy and sacrifice. 
These images from the upstairs family and
the downstairs staff and servers
invite us to recognize how
we all experience the same human condition. 

In the film, the King and Queen visit Downton Abbey
during tough times. 
The family has already had to cut back on staff and servants.   
Revolving around this royal visit, the film reunites
characters from the TV show as
the Downton staff work themselves into a tizzy
getting ready for the royal visit.
There is drama in the house, and in the air:
The world is in disarray,
depression looms and
a World War has ended. 

When Lady Mary muses out loud to her personal maid
about whether she should say goodbye to it all
and leave for a new life,
Anna Bates, Lady Mary’s loyal maid,
snaps back about
the ordinary and important role
that Downton plays
for the wider community –
that small local English village.

Anna says to Mary,
‘Downton Abbey is the heart of this community
and you’re keeping it beating!’ 

I think that Mary’s musing
points to her sense of inadequacy
in the face of “it all.”

Anna reminded Mary of Mary’s stewardship
for “this place” to sustain not only
the house and occupants
but also the English village –
the community in which it is placed.

~~ ~~
And if we turn the clock back 1900 years prior,
our gospel text glimpses the disciples’
sense of inadequacies
in the face of “it all.”

“It all,” being little things like
finding lost items or lost brothers, or
not putting up stumbling blocks
and big things like
forgiving anyone who sins against you,
seeing and serving
people who are poor and suffering
right in your midst,
restoring the saltiness of your faith. 
No wonder they feel insufficient.
As they try to imagine accomplishing
any of what Jesus asks of them,
they ask for more faith.

~~ ~~
And after the week we have just had –
with political divisions[1], global trade uncertainties[2],
shootings[3], stabbings[4], injustices[5] -
I suspect that many of us
feel the same way:
inadequate to face what Jesus asks of us.

We, too, ask for more faith, just to get by,
let alone make a modicum of difference in the world.

But there is a twist (as often the case.)
When the disciples
recognize their need and ask for help,
we think that Jesus would
comfort them, re-assure them, and grant their request.
But he doesn’t! 
Instead, Jesus seems to scold them.
“If you had even a hint of faith…”
He implies that their faith isn’t even as big
as that tiniest of mustard seeds.
I mean, really,
is that any way to respond
to the disciples
in their authentic plea for help?

So what do you think they were “really” asking for?

What if the question the disciples ask
is the wrong question? 
Perhaps Jesus’ snap back
was just the cold-water-in-the-face they needed
(maybe that’s what we need?)
to reset their inner compass
to the inconceivably awesome presence of God
already around them,
and
the absolutely sufficient faith they already have.

When Jesus offers the story of the slaves,
he tells them of
the ordinary role that faith plays.
See,
“…servants were not invited to the table with the landowner;
they ate when their work was done.
Nor do the servants deserve great thanks
simply for doing their job; they just do it. [6]

That’s the faith you have.
That’s the faith you need.
Simply the willingness to do what needs to be done.
Simply the hard work of faith:
·        Big proclamations and little mentions of faith.
·        Heroic rescues and daily smiles.
·        Feeding five thousands and offering a sandwich.

Jesus tells the disciples, “faith is a verb” –
it’s the heart of your lives and Jesus is keeping it beating!

That ordinary faith-work is
what Jesus has already shown the disciples
in several instances:[7]
·        With the confidence of the woman who believes,
o   if she only touches him there will be healing (3:48),
·        In a centurion’s concern for a sick servant (7:9),
·        And in a woman’s gratitude at being forgiven (7:50).

Perhaps Jesus’ cold-water response
should not surprise us.
Jesus reframes their request
by showing them an ordinary scene:
one that was played out daily
in the hard work and service of the servant
doing the servant’s job.

See,
Faith is not found only in mighty acts of heaven;
it is found in:
·        the daily and near-invisible acts of getting life done.
·        responding to what and who shows up in front of us
·        caring for the people we meet along the way.

“Faith is not just a matter of your own strength,”
Jesus is saying,
 “it’s the Lord’s doing!
You have faith, because you have me.”

What if Jesus is telling us that
in light of what we experience in the world,
we are to go forth with our lives and do faith. 
Do the loving, forgiving, caring things.
Right here. Right now. As ordinary as they might seem.

Theologian Debie Thomas said,
Faith isn't fireworks; it's not meant to dazzle. 
Faith is simply
recognizing our tiny place
in relation to God's enormous, creative love,
and then
filling that place with our whole lives.  
Faith is duty, motivated and sustained by love.”[8]
Do you believe this?
Do you realize, Jesus would call your near-invisible acts, faith?

What are those?
·        Showing up for your grandchildren.
·        Doing a good job at work.
·        Answering the phone, listening to your friend.
·        Voting. Even when the field of candidates seems discouraging.
·        Praying for your neighbor. Even when they don’t know it.

And as I read on your website,
you “don’t just attend a Sunday service,
you live your faith inside and outside the church.”
·        Collecting food and blankets
o   for Oakland County Pet Adoption Center.
·        Hosting & assisting with the O.A.T.S annual holiday party.
·        Participating in and collecting donations for Crop Walk.
·        Collecting water and helping with
o   St. Andrew’s Flint homeless ministry.

All of them are acts of faith, for
Love is one thing
that only grows when it is given away. 

When we read the paper
and turn our attention
to ‘breaking news,’
it can seem like there is no hope. 

Yet all around us are signs
of hope, of God’s inconceivably miraculous presence
in love and care for the world,
in the simple, ordinary, even mundane acts of faith
that you are doing already.

St. Andrews:
Despite how it may feel,
you are totally enough.
Your faith is enough.

And God’s unconditional love
frees us to “faith” with grace. 
Because God’s love endures for ever. 
Because God’s love is stronger than death. 
Because nothing, “…neither death, nor life, nor angels,
nor rulers, …, nor powers, , nor anything else in all creation,
will be able to separate us
from the love of God in Christ Jesus our Lord.”[9]

God loves for who you are in your ordinary humanness,
as your faith shines light in the world
and sparks others to do so, too.

Jesus tells you, today: your faith is that verb –
Your faith is the heart of your lives
and Jesus is keeping it beating!

Amen



[1] Cited here on October 5, 2019
[2] Cited here on October 5, 2019
[3] Cited here and here on October 5, 2019
[4] Cited here on October 5, 2019
[5] Cited here on October 5, 2019
[6] Inspired by David J. Lose at http://www.davidlose.net/2016/09/pentecost-20-c-every-day-acts-of-faith/ on October 2, 2019
[7] Ibid.
[8] Offered by blogger Debie Thomas cited here on October 3, 2019
[9] Romans 8:38-39

Monday, September 30, 2019

Sermon: Chasm


 https://iotwreport.com/wp-content/uploads/2019/02/grand-canyon-colorado-river-.jpg
Pentecost 16, Year C
The Rev. Vicki K. Hesse,
Director of the Whitaker Institute, Diocese of Michigan
Sermon for September 29, 2019 |Proper 21, Year C
Preached at St. James Episcopal Church, Birmingham, MI
Text here
Good morning, St. James!
My name is The Rev. Vicki Hesse
and I serve as the Director of the Whitaker Institute.
It is a joy to be with you today!

“The Whitaker Institute activates lifelong learning!
We are the educational arm of the Bishop’s office
and our purpose is to educate, equip and empower 
faith communities with fresh ways of learning.”

Which is a lot to say in one breath!
Who here has taken a course from the Whitaker Institute? 

Our three main programs are
the Academy for Vocational Leadership
Exploring Your Spiritual Journey and Safe Church.
There are many others; perhaps y’all can join me
at the Adult Forum today to learn more. 
In that presentation, we will explore “Bivocational” ministries-
An online book group that Whitaker hosted in the spring.

I am honored to be with you today
to praise Jesus and to worship God with you. 
Thank you, Pastor Josh, for the invitation!
May the words of my mouth
and the meditation of all our hearts
be acceptable to you,
O Lord, our strength and our redeemer. Amen

Have you ever had one of those “driveway moments,”
while listening to the radio? 
You have to keep the engine running
so that you can hear the “rest of the story”? 
Yea, well, that happened to me this week.
Listening, I heard this news:
the gap between the richest and poorest US Households
is now the largest it’s been in the past 50 years.

This, despite the median US income hitting new record high
as reported by the US Census bureau.[1]

I was perplexed. And Sad. Income inequality.
The American Community Survey[2] report revealed
a most troubling aspect, that
“…clearly illustrates the inability of the current economic expansion … to lessen inequality.”[3]
The report explained how it the “Gini index” for 2018 rose over 2017 in a significant amount.

As a binge-listener
to the podcast “Make Me Smart,”  (explain)
I researched this Gini-index thing.
Some of you may know the Gini index measures
how far apart incomes are from each other –
how big the gap is.
And yes, this relates to the “chasm”
invoked in today’s gospel, so stay with me.

Early in the 20th century, an Italian statistician, Corrado Gini, analyzed economic data
to create a scale that captured the income distribution.
The Gini index scale runs from zero to 1—
allowing measures of that gap, that income inequaliry.

For example, in a perfectly unequal country,
one person with all the wealth would mean
a 1 on the Gini index. 
A country where everyone has the same wealth would mean a 0 on the Gini index.

According to this podcast, Sweden comes in around .23, South Africa is around 62. US is in the high .40’s

What’s important here is not necessarily the index.
What matters are the questions the insights raise:
like well-being and community solidarity.
Sure, not everyone has the same amount of money –
some are richer, some are poorer. That’s obvious.
But, just how much more? How much less?
and What about our lives right now?
How does this inform our discipleship and our lives of faith?

Today’s readings,
both from Amos and from the Gospel of Luke
provoke us to ask these questions, too.

And not just as issues for the afterlife
or in case of eternal punishment. 
As theologian Ched Myers proposes[4],
Luke’s gospel text offers refreshing
“clarity about disparity.”
“Clarity about disparity.”

That disparity was in Jesus’ day
a defining ethical problem.
And here it shows up as
the punchline of the gospel.
We all know that the “chasm”
that was fixed between the rich man and Lazarus
isn’t new. And still exists.

See, even in the Roman Empire,
there was a more equitable income distribution than today. 
Of course there was no Gini index in those days.
Scholars have found and now believe
that at the height of first century’s economic zenith,
the top 1 percent controlled 16 percent of the wealth,
which is less than half of that today, around 48%. 
Okay, enough of the statistics.
Back to scripture.

In the story from Luke,
the rich man,
“feasting sumptously every day,”
would have been a slap in the face
to the original peasant hearers.

Those who heard this story from Jesus normally
would feast only occasionally
and only in shared communities.

The original hearers might relate more
to the contrasting character, Lazarus.
At the gate.
Invisible except to street dogs.
Wounded and suffering.
Hungry and desperate.
“Lazarus isn’t a doorman;
he is “roadkill” in a punishing system.”[5]

This image jolts us:
Do we have eyes to see with clarity the disparity?

The rich man feasted every day and ignored Lazarus.
The rich man knew Lazarus by name.
The rich man refused to see Lazarus as a person,
a human, a fellow child of God.

And seeing, as you may know from your own experience
and held in high regard in scripture,
seeing is a very big deal.
Before we can have compassion for people in their plight,
we have to see them.
We have to acknowledge them,
to grasp their needs,
to realize their gifts,
to grant them status as worthy siblings
and children of God.

pause
How many of you recall the SciFi movie “Avatar?”
In this film, human explorer Jake Sully
takes on the digitized
body form of the Navi race
to befriend the tribe,
ultimately to gain access
to precious metals that will save humanity.

In avatar form, Jake meets Neytiri,
a full blooded Navi,
and they develop a love interest. 

There is that scene
where these two get to know each other.
Jake learns the tribal greeting, from Neytiri,
“I See You.” [6] 
“I see you”.
Neytiri explains:
when Navi persons “see” each other,
they pause, and allow this greeting to deeply affect them,
and it affirms that they are One tribe.
I see you.

While that is sci-fi,
this seems was missing for the rich man
and so created that chasm
between he and Lazarus.
And, the chasm existed before the afterlife.

See, no good ever comes
from setting barriers
between the children of God.
And our society has set so many barriers
that prevent us from seeing…
not only income inequality, but divisions of every sort
– too many to name, but you know what they are.

Confronted by this scripture we are reminded that
God urges us towards
the abundant life that comes from seeing
seeing those around us
seeing possibilities
seeing needs and gifts and companions
seeing one another, allowing them to deeply affect us

Then we have the climax of the story:
the rich man,
having failed to get Lazarus to bring him water,
asks Abraham to have Lazarus warn his brothers.

But, Abraham affirms,
the brothers already have the counsel they need.
Already found in the law and the prophets.

Which, by the way,
is the same “law and prophets”
to which Jesus refers
in the road to Emmaus story,
when he explained everything to the disciples along the way…
were not their hearts burning?

In today’s text, Abraham ups the ante:
if they don’t listen to the law and the prophets,
neither will they be convinced
if someone rises from the dead.
In other words: Jesus.

So you see,
the protagonist, the rich man, is not
the focus of this story after all. 
We are.
We are the ones who know the resurrected Lord.
We are the ones who have the law and the prophets
and have seen God’s compassion
in the ministry of Jesus.
We are the ones who come each week
to celebrate resurrection and forgiveness of sin.
We are the ones who manifest
God’s power in showing mercy and pity. 

YOU are the ones, people of St. James.
You do this by seeing.
You see in the “Day to Give Back” with Rise Against Hunger.
You see in the ways you generously
give back to God from whom all blessings flow.
You are the ones who see and serve
in this community and beyond:
in Baldwin Center, in Canif Liberty School,
in Crossroads, in South Oakland Shelter
and in many other ways.

And so… is Abraham right?
Does our faith in and experience of the Risen Lord
help us see those who we would prefer not to see?
Does the testimony of the One who has conquered death
and who calls us to follow him make a difference?

Pause

Yes.
Because our eternal life starts now,
in God’s power to see those around us.
In grace poured out on us.
In riches we partake as treasure now on earth
since it already is in heaven.

Today, this scripture brings us to a “driveway moment.” 
Because you do know the rest of God’s story
Today.
I see you.
God sees you.
God loves you more than you can ever imagine.

And God has repaired that chasm
through the life, death and resurrection of Jesus.
Amen.



[2] Cited in above article, at American Community Survey report.
[3] William M. Rodgers III, a professor of public policy and chief economist at the Heldrich Center at Rutgers University, quoted in above NPR article.