Sunday, December 18, 2016

Sermon: Immanuel is God-with-us



A Sermon preached in 
Christ Church, Grosse Pointe, Michigan
by The Reverend Vicki Hesse, Associate

The 4th Sunday of Advent, Year A
18 December 2016


Listen here.


Restore us, O Lord God of Hosts *

show us the light of your countenance and we shall be saved. Amen



A few summers ago, my partner and I went to Santa Fe, New Mexico. Being church geeks, we went to visit the Loretto Chapel,[1] at the end of the Santa Fe Trail.  We toured the beautiful little church, which was patterned after Sainte-Chapelle in Paris. It claims to be the first Gothic structure west of the Mississippi. We learned that in completing the Chapel, the architect did not offer any access to the choir loft, some 22 feet above the sanctuary.  For the sisters running the convent, all the options were undesirable: a conventional staircase would interfere with the already small space, a re-built balcony would be too expensive, and a ladder would be too dangerous for the nuns to climb up and down.  So the Sisters of the Chapel did what you and I would do: they prayed. 



This dilemma reminded me of Joseph’s situation: difficult to get out of – bad options all around.  It seems that Joseph’s options were undesirable: to divorce her publicly would disgrace her or to divorce her quietly and disgrace himself. 

Either way, he would have to divorce her.  No possible way to redeem the situation. Only pain.



It did not cross his mind that Mary’s unbelievable story might be God’s truth.

He could not imagine that. Only the truth, embraced, would transform the situation.



What do we do when our situation seems difficult to get out of? When it seems there are only undesirable options? We over function:  We torture ourselves. Overeat. Complain. Take it out on people we love.  Or we under function: Isolate. Sleep. Have someone else decide so that we can blame it on them. We know this feeling when there are only bad options all around.



Don’t you just feel for Joseph?  His human mind was only capable of knowing

negative options.  Biblical Scholar Alyce McKenzie suggests Joseph’s self-talk:



 I cannot believe that she has done this to me…For one fleeting moment, I even considered the possibility that she was telling the truth, but it is more than I can swallow…I believe I will divorce her and save her the public humiliation of accusing her of adultery… I confess I feel somewhat betrayed by God as well as by Mary…now  the sun is setting, and I am filled with pain. I will go to bed with my pain, and hope for sleep. Tomorrow I will send a message to Mary

letting her know of my decision.[2]



Well, we all know how *that* dismissal went.  We see Joseph in every crèche scene.  Joseph is portrayed in many artist’s work, at Mary’s side on the night of the birth, hair tousled, face lined with concern, protective stance over mother and babe.  Something dramatic *must* have happened in that sleeping conversation with the Angel.  The story reveals what happened: it was “…a night of birthing just as real as Christmas eve: this was the birth of a father for the Son of God.”[3]



In his sleep, with his mind out of the way, Joseph opened his soul to God. And in that opening, in the whispering of the Truth, God offered a resolution to Joseph’s dilemma: one that human reason could not detect.



On that night, prefiguring Christmas Eve, the angel invited Joseph to imagine a different future: one of an intimate birth in a manger, a rambunctious boy with many gifts, a young man with a prophetic purpose, and himself as a proud parent.  The possibilities made him giddy with excitement.



The angel revealed to Joseph a key to his dilemma: belief. Belief in an impossible story.  Belief in himself as the father of God’s child, belief in himself as one who can nurture the boy and honor him with a name: Immanuel – God-with-us.



The angel explained that to save the people from their sins, “you know that the boy will need examples.  He’ll need you to teach him to take risks like the one you are taking now, to teach him how to withstand severe disapproval like the kind you will experience, and to believe in the unbelievable good news when it seems all hope seems lost & only pain remains – like they way you feel now.

You know that the boy will need you to walk to Bethlehem so that he can walk to Calvary.”



In that moment, the angel mid-wifed the birth of a father for the Son of God.

Waking from his sleep, perhaps he thought, “not my will but your will be done.”



Jesus is not the only one who needs examples like Joseph. We all struggle with dilemmas and situations that seemly only have bad outcomes.  We need people to assure us when we take risks. We need people beside us when we get disapproval. We long for assurance from someone who knows from experience that God’s unbelievable good news is true! 



Maybe you are that light-bearer being birthed this advent. Maybe you are the one who is to offer assurance in God’s unbelievable good news of God’s love and reconciliation for all humanity is possible, despite what appears to be an irredeemably broken world.



This is why Joseph whispers to you today: to know that God will work in us

as God worked in him. God is with us – Immanuel.



Which brings me back to Loretto Chapel.  How did the sisters resolve the choir loft access? Well, one night while the sisters were praying, a man appeared at the door of the convent with a donkey and a toolbox, asking for work. When the nuns told the man about the predicament, he offered to build a spiral staircase.   That staircase was, and is to this day, an engineering feat: thirty-three steps and two complete 360-degree turns, made of only wooden pegs and no nails.  Once the miraculous staircase was completed, the carpenter disappeared. Many believed it to be St. Joseph himself, having come in answer to the sisters' prayers. 



Maybe it’s just a legend, but I like to think that St. Joseph is out there this Advent, with his donkey and toolbox at hand, hoping to re-craft imaginative resolutions to hopeless dilemmas. And, whispering God’s love to you with unceasing hope, imaginative dreams and unbelievable possibilities.



This advent, may our hopes and fears of all the years be met by the hope of the birth of an infant savior, Immanuel.



Amen.





[1] Cited at  http://www.lorettochapel.com/history.html on December 14, 2016.
[3] Ibid., McKenzie

Sunday, November 6, 2016

Sermon: All Saints and The Circle of Life



 https://thechoirloft.files.wordpress.com/2010/11/saints.jpg
A Sermon preached in 
Christ Church, Grosse Pointe, Michigan
by The Reverend Vicki Hesse, Associate

All Saints Sunday (Year C)[i]
6 November 2016

May the words of my mouth and the meditations of all our hearts be always acceptable to you O Lord, our strength and our redeemer. Amen

Listen here

For the last four weeks, we have been offering “Baptism Preparation” at the Sunday Rector’s Forum, learning with our four candidates’ families what it means to live the baptized life.  It seems fitting that today’s gospel offers us a final lesson from Jesus himself. 

In scriptural context, this lesson came after Jesus’ over-night prayer vigil on a mountain.  When morning came, he called his disciples and chose 12 apostles.  As he went from the mountain to level ground, he looked up at them and began teaching them in front of the crowd.  Like our baptism prep, the lessons were directed toward the disciples but held in front of the gathered community.

In these verses, we hear the standard toward which every disciple can strive to live.  “Blessed are you who are poor… and woe to you who are rich.”  The Beatitudes, the blessings and the corresponding woes, were (and are) meant to strengthen the lives of Christ’s followers.

We hear the sharp edges of Jesus’ teaching about God’s commitment to the poor & the oppressed, echoing the Magnificat that we recite at Evening Prayer: God lifts up the lowly.   We hear not a glorification of poverty but a declaration of God’s prejudicial commitment to people who are poor. We hear and respond. We who are not poor – not really – are confronted, then, with what it means to live the baptized life, to align ourselves with God’s priorities.

Our response to this scandalous teaching can be to repent and re-order our lives and priorities, with God’s help. This hard work can be done in our community, which is what we vow to do, with God’s help, as we renew our baptismal covenant. The Beatitudes: One of the most complicated teachings of challenge and blessing that Jesus offers.

It seems to me that we have lost the art of blessing: how to bless others through the warp and woof of life, with honesty and vulnerability in ways that sanctify.  The late Irish priest and poet John O’Donohue’s proposes that blessing is a way of life.[ii]  In a world that is harsh and negative, notice how kindness arises and what happens. Not saccharine kindness, but kindness that “echoes compassionate goodness” and “resonates within the depths of your own heart…” Kindness that suggests that your vulnerability, somehow exposed, is not taken advantage of but has become an occasion for dignity and empathy.”  {repeat}
This kindness is the heart of blessing, where vulnerability connects to divine grace.

Where more obviously does vulnerability meet divine grace than in birth, “…the first gift, the primal blessing…To be born is to be chosen. To be created and come to birth is to be blessed.”[iii] Blessings awake a future wholeness and open a window to the eternal time: God’s time, Kairos

Through the Beatitudes, Jesus proclaimed a blessing, a future wholeness woven from divine favor. And today, we will, with God’s help, bless those with vulnerability among us who begin their life in Christ. Also today, we will receive blessings, too, from all the saints in our lives.  Saints who have blessed us from their soul to ours. 

One of those saints, for me, was my mother.  In the last week of her life, in a fog of Lewy Body dementia and pharmaceutical halidol, she offered me a blessing, but not with words.  That day, she gingerly made her way to piano at the hospice home. Sitting in her wheelchair, slightly slumped over, she played for us Debussy’s Clair de Lune.  By heart. She blessed me that day, with music… and she blessed my life. Her music is in my bones, in my cellular make up, in my soul, in some inarticulate way.  My mother was not perfect, but she is one of my saints who offered me a future wholeness.

What about your saints?  Tell us how they blessed you, from their soul to your soul, towards a future wholeness.  Share about how they lived the sacred baptized life or were witness to scandalous teachings of Jesus. 

From these scandalous teachings, Jesus wraps up his talk with one of the hardest teachings: Love Your Enemies.  These words mold in us a Christian ethic that leaves no room for vengeance or retaliation.  Love Your Enemies.  If you want to know more, look to the next three sentences: do good, bless others, pray for abusers.  Such peacemaking partakes of the very character of God, for God’s love is indiscriminate.  This hardest teaching offers us peace that the world cannot give. Love your enemies. 

Today we celebrate the circle of life: a start of life in Christ for those being baptized and a reception of blessing by all our saints.  The good news is this: God redeems us, God blesses us, God calls us to know and receive Divine love.  So, here is your charge, Josephine, Aidan, Evan and Camden: 

Hold us accountable to uphold you in your life in Christ. 
Remind us what it is like to hear God’s whisper.  
Laugh when the Holy Spirit arises in your heart. 
Cry aloud when injustices happen. 
Recall for us what it is like, literally, to be hungry, to weep, to mourn. 
Teach us how to be completely dependent upon God. 
Know in your bones, in your soul, that God loves you. 

You bless us with your presence, little saints.

Today’s epistle reading, the letter to the Ephesians, summarizes our prayer for you:  Today, you will be marked with the seal of the Holy Spirit. 

We pray that you know deeply God’s pledge to be redeemed as God’s own and to live to the praise of God’s Glory.  We pray that God gives you a spirit of wisdom and revelation as you come to know Jesus, with the eyes of your heart enlightened.  We pray that you know God’s power in Christ when he raised him from the dead and seated him at his right hand in heaven. 

We welcome you to the body of Christ, the fullness of him who fills all in all.

Amen



[i] Sermon inspired by the Holy Spirit with assistance from the commentaries “New Interpreter’s Bible” and “Feasting on the Word,” with guidance from the book “What Makes This Day Different” and with clarity from John O’Donohue’s book “To Bless The Space Between Us.” Thanks be to God for this village.

[ii] “To Bless The Space Between Us”


[iii] O’Donohue, p. 186