Saturday, February 15, 2014

Sermon: Reaffirmation of Vows



 
Sermon for the Reaffirmation of Marriage Vows
and Commitment Promises
St. Philips In The Hills Parish, Tucson, AZ
The Rev. Vicki K. Hesse, Saturday, February 15, 2014
For Readings, click here - Colossians 3:12-17 and John 15:9-12
I speak to you in the name of one God+, loving Creator,
redeeming Christ, and sustaining Spirit. Amen.

Today is a special day for y’all! 
It is your day; you have lived in covenant with each other
and revealed your love
as a reflection of Christ’s love for the Church. 

Today is also our special day,
as members of your faith community!
We gather to witness the reaffirmation of marriage vows
and the commitment promises that y’all have made. 

What is unique about today is that God has called you
to re-make these vows,
to re-member them,
to re-call that day when you first said “I do”. 
So, this makes it a very special day for God, as well.

One of my favorite love poems by Rumi
sets the tone for today’s celebration. 
 “The minute I heard my first love story,
I started looking for you, not knowing
how blind that was.
Lovers don't finally meet somewhere,
they're in each other all along.”[1]

The Gospel reading today captures this sense of
“being in each other all along.” 
In these short verses, part of
Jesus’ Farewell Discourse offered to his disciples,
he says,
As the Father has loved me, so I have loved you;
abide in my love.
If you keep my commandments, you will abide in my love,
just as I have kept my Father's commandments and
abide in his love.

Jesus invites the disciples to be in him, to abide in him,
as an example of God’s mutual love for Jesus. 

Leading up to this passage, Jesus used the
familiar-to-his-hearers imagery of vine and branches,
which of course abide in each other.
There, God was gardener and Jesus himself was the vine,
with his disciples as the branches. 

In this vine-and-branches metaphor,
Jesus intertwines their agricultural lives (tending grapevines)
with theological language. 
He does so to highlight the intimate and intricate nature
of the relationship between Jesus and his followers
       and so, between God and us.
*pause*
It turns out, you may know, that it is very complex[2]
to grow fruit-bearing grapevines. 
(Not unlike tending to sacred relationships!)

Grapes are very labor-intensive and
the Tucson area provides
an especially challenging environment for growing grapes.[3] 

“…Like roses, they require a lot of care,
such as proper pruning, feeding, insect control
and training…
most grapevines require a… winter chill
to produce good crops…
Grapes need good air circulation…,
something to grow on…good soil….
and regular water to produce fruit.”

For the first three years,
a grapevine is not allowed to produce fruit.
It is pruned extensively to direct all the nutrients into the vine. 

After that time, grapevines constantly require tending
to prevent wild vines. 
These wild vines will strip the fruit-bearing branches
of the water and nutrients it needs. 
Without pruning, the small grapes are of poor quality. 

So, the vine grower, the Gardener,
has an important role of constant care and nurturing. 

Knowing a bit about grapevine growing
helps us understand the power of this allegorical
vine and branches illustration
that Jesus used with his disciples and it informs us today,
because it is complex to grow fruit-bearing relationships.
They are labor intensive.
They require pruning, feeding, insect control.
They sometimes need a winter chill to bear tasty fruit!

Fruit-bearing relationships need constant care and nurture – you know that!
Where God is the gardener and vine-grower,
Jesus is the central vine stock
through which the branches are nurtured. 

We, as followers of Jesus, are the branches –
as are these relationships, branches of Jesus’ love, that are
nurtured, interconnected and growing alongside each other.
We ALL are connected and growing out of that central vine. 

The result of this intimate arrangement?
The production of good fruit,
as we heard in the reading from Colossians,
“compassion, kindness, humility, meekness, patience…”
As well as forgiveness, harmony and gratitude.

You know what it takes to have a fruit-bearing relationship. You know to be mindful about “pruning” –
about constantly caring and nurturing your relationship. 
You know that Gardener God is faithfully providing nutrients
through the central vine of Jesus.
*pause
Jesus said to his disciples,
“I have said these things to you
so that my joy may be in you, and
that your joy may be complete.”

He’s not mincing words to his 21st century disciples,
here gathered!

Jesus nurtures your love relationship
so that your joy to be complete.

Jesus calls you to abide in him individually
and in your relationships.

Jesus finds joy in your joy –
such complete joy that it displaces any competing realities
or wild vines that rival the centrality of Christ in your lives. 

That’s how Gardener God is active in your lives!

Imagine! 
God loves you through the vine of Jesus,
who offers his life
so that your joy may grow fruitfully and abundantly.

Just as Gardener God loves Jesus,
So Jesus loves you.  Remember,
“Lovers don’t finally meet somewhere,
they are in each other all along.”
Therefore, you are in union – communion –
with Christ in the sacramental marriage and covenantal vows. 

Friends, God’s love abides in you,
in your love for each other,
in this faithful, vibrant and alive community of faith. 

And that is reason enough for joy joy joy!

Amen



[1] Coleman Barks, translator, The Essential Rumi, (San Francisco, HarperOne, 1995)
[2] Portions inspired from The Rev. Todd B. Freeman’s sermon, “Lessons Learned from Grapevines,” May 10, 2009 cited at http://collegehilltulsa.org/documents/05-10-09_Lessons_Learned_from_Grapevines.pdf on February 13, 2014
[3] Sunset Western Garden Book, Sunset Publishing Corp. 2001, from http://www.examiner.com/article/plant-of-the-day-grapes cited on February 13, 2014

Sunday, January 26, 2014

Sermon: Agnes of Rome, Martyr



 
Sermon for January 21, 2014 
10:00 Healing Service
Feast Day of Agnes, Martyr at Rome, 304
St. Philip’s In The Hills Parish, Tucson, AZ
The Rev. Vicki K. Hesse
For online access to the readings click here.
I speak to you in the name of One God, Creator, Christ and Holy Spirit. Amen

Today is the feast day of Agnes of Rome. 
What do you know of her?

From Wikipedia, we learn that
·        At the age of 12 or 13, a nobleman wanted to marry her,
·        She refused since she had consecrated herself to Christ.
·        She said that to marry the nobleman would be an insult to her heavenly Spouse.
·        The young nobleman's father was the Prefect Sempronius,
o   upon learning Agnes had rejected his son and that she was a Christian,
o   he ordered Agnes to sacrifice to the pagan gods
·        She was taken to a Roman temple of Minerva (Athena), and when led to the altar, she made the Sign of the Cross.
·        She was threatened, then tortured when she refused to turn against God. [1]

Agnes was martyred during the cruel persecution
of the Emperor Diocletian.
As a young teenager, 12 or 13.
How do we even begin to make sense of that?

Her biography from “Holy Women, Holy Men” says,

“after rejecting blandishments…
she remained firm in refusal
to offer worship to the heathen gods...” 

Blandishments.  Now there’s a word  we don’t hear every day – even if you are a Downton Abbey watcher.
Blandishments are
“…tools of flattery and enticements to persuade somebody
to do something.” 
The root of “blandishment” is from the old French blandiss, from “blandir” meaning, smooth.  As in “smooth operator.”

Agnes rejected the smooth for her faith in Christ.
Agnes was praised by the early Church
for her courage and chastity –
Agnes, her name, reflects this –
meaning “pure” in Greek or “lamb” in Latin.

Today’s scriptures are filled with these “pure” images
·        From the collect,
o   God’s choosing the powerless to put the powerful to shame
·        From Song of Solomon,
o   God’s calling the fair one,
o   in the midst of the soft newness of the spring,
o   the fresh fruits and vines that are fragrant. 
o   This is in stark contrast to her horrible death. 
·        From 2nd Corinthians,
o   God’s differentiation from the idols. 
o   Paul reminds us that we are the temple of the living God.
o   “I will live in them and walk among them,” God promises. 
·        From the Gospel of Matthew,
o   God’s love of the innocence of children –
o   that when we become children:
§  humble, curious, welcoming, innocent –
o   we live into the kingdom of heaven.
And so I wonder how Agnes is informing our life today?

Perhaps you came to this healing service for reconciliation.  Perhaps you came to hear a word of hope
to light up a despairing moment. 
Perhaps you came to join your prayers with all the faithful
who seek God’s presence.

Perhaps Agnes is inviting us into healing through her example of denying “blandishments” – of denying flattery.

Think of a situation you find yourself in. 
A sticky situation that seems to keep triggering
a reaction-response and not a love response. 
A response that appeals to our emotional, surface needs
Not one that speaks to our spiritual ground?

I have these all the time –
like driving to work and someone cuts me off,
Or listening to the media that draws us me into fear. 
Or that difficult conversation that I need to have
with a close friend, but I am persuaded to not say anything; to remain in that “comfort” zone

Agnes asks first:
How are we receiving blandishments,
flattery that appeals to our emotional self ? 
What is the flattery for?  
Are we being enticed or persuaded
to do something for someone else’s good?

Agnes offers, second:
How can we offer our soft, fresh selves
into each and every moment? 
How can we look at the situation with innocence of a child? 
With humility, curiosity, welcome and innocence?

Cynthia Bourgeault, author and Episcopal priest,
suggests what she calls “the welcome prayer.”

The Welcoming Prayer is that practice of
attending to, letting go of, and surrendering to God
in the present moment of daily life.
The Welcoming Prayer[2] is a way to respond
when we find that it is difficult (if not impossible)
to let go of an emotion or state of being.
The Welcoming Prayer invites us to instead
move deeper into that state.
We approach it with the innocence of a child.
These are the steps of the prayer:
1) Focussing - Notice the sensation in your body of the emotion or state of being.
Where is it? What does it feel like?
Don’t analyze or explain the sensation, just notice it.

2) Welcoming - Welcome the feeling by giving it a name
For example,
“Welcome anger” “Welcome frustration” “Welcome anxiety.”
Accept that it is there and
you can just be the way you are without trying to change.

3) Move back and forth between these two steps
Until the feeling begins to dissipate naturally.
Don’t try to make it go away; just notice and welcome
until the overwhelming quality of the feeling begins to subside.

4) Letting Go - When you are ready,
gently let go of the feeling, saying,
“I let go of my anger.”

You are not letting go of it forever,
you will certainly feel angry again sometime.

As Cynthia Bourgeault says,
“This is not a final, forever renunciation of your anger or fear;
it’s simply a way of gently waving farewell
as the emotion starts to recede.”

Thomas Keating, says
“Welcoming Prayer is the practice that
actively lets go of thoughts and feelings
that support the false-self system”
– those “blandishments.”  

In giving the experience over to the Holy Spirit,
the false-self is gradually undermined & the true self liberated.”

May we, today, recognize the call of Agnes.

She invites us to notice and welcome blandishments,
and let them dissipate in the healing presence of Christ
who heals and reconciles and encourages us in every way,
with every situation. 

May we notice Agnes’ invitation to offer
our soft hearts to each moment,
and to respond to God’s call with the innocence of a child.

Agnes has the final word today with this quote:

Christ made my soul beautiful
with the jewels of grace and virtue.
I belong to Him whom the angels serve.”

-- Saint Agnes of Rome