Sermon for Pentecost 18/Proper 21,
Year B
St. Philips In The Hills Parish, Tucson, AZ
Vicki Hesse, September 30, 2012
Texts: James 5:13-20 and Mark 9:38-50
I
speak to you in the name of one God, Father, Son and Holy Spirit. + Amen
As you
may know, My family and I just moved to Tucson
from Virginia, via North
Carolina.
Phew!
Moving
is a complicated and trying experience.
We are
now in the process of evaluating
what to
do about our cell phone service.
We have looked
at the main providers –
AT&T,
Sprint, TMobile, US
Cellular, Credo Mobile…
There is
one that intrigues us – from Verizon,
called the
“Friends and Family” plan.
This
plan allows the customer to identify
five to
ten numbers to dial for free –
well –
included in your monthly rate –
and
these numbers do not count against your plan minutes.
~~~~
Today’s
Gospel message explores this notion
of a
“friends and family” circle –
any
perimeter around whom you will talk within your plan.
Here’s
the thing - God has already expanded
our
circle of friends and family.
God has
already widened who is “in” our community.
God’s
love spills out over any pre-defined circle.
Albert
Einstein once said,
“We are
part of the whole which we call the universe,
but it
is an optical delusion of our mind
that we
think we are separate.
This
separateness is like a prison for us.
Our job
is to widen the circle of compassion
so we
feel connected to all people and all situations.”
Widening
the circle of compassion is today’s topic.
~~~~
Today’s
Gospel is a continuation from last week’s story.
The
disciples were gathered with Jesus
in a house in Capernaum,
a
fishing village on the shore
of Galilee.
The
disciples and Jesus had just arrived,
hot and
tired, dusty and hungry.
This
house was where (as mentioned last week)
they had
been silent about
their
“who is the greatest” argument.
To this
argument, Jesus had reminded them,
“whoever
wants to be first must be last of all and
servant
of all.”
This is
where today’s story begins.
So here
they were, in their familiar hometown.
They were
surrounded by familiar walls,
familiar
scents, and
familiar
shadows cast from a setting sun.
They
were likely sharing a familiar meal
when
this discussion occurred.
One of
the disciples, John, fessed up. He
told
Jesus what else had happened
on their
walk from Galilee.
“Teacher,”
he explained, “We saw someone
casting
out demons in your name and
we tried
to stop him because he was not following us.”
As John
told this story,
the other
disciples probably nodded with knowing affirmation.
John
ratted out that someone
who was
not from their group
was
healing in Jesus’ name. The nerve!
That someone
was not in their circle of friends and
family.
John described
their efforts to protect Jesus,
“…we
tried to stop him…” –
to
preserve access to Jesus’ healing powers
so that
it can be used for those who are “in” the circle.
That
person was healing someone –
but not
in the same way that the disciples were taught,
not
doing it with permission from Jesus and
not
doing it in the right place, the church or synagogue.
They
might have just been on the side of the road.
We can
imagine all the eyes shifted from John
to see
what Jesus would say about *that*.
~~~~
Does
John’s perspective ring any bells for you?
Does it
feel familiar, this effort to stop some
from
healing in a way that we don’t agree?
These
days – with this strange, wobbly economy,
we know
there is a shortage of jobs.
We also hear
that there are people
coming
here “taking” those limited jobs.
We want
to close up our circle and
prevent
them from crossing into our
zone.
Those
people are not in our group,
we hear.
Those
people are not doing it with permission.
This
sense of who is in or who is out happens
in our
daily lives quite a bit.
I
recall working on a chaplain team in a hospital.
A funny
thing would happen.
we would
be called to visit someone in spiritual crisis and
one of
the nurses would come in, hold their hand,
and
begin praying with them.
Hey,
wait a minute, we might think,
we are
the chaplain, not you!
We found
ourselves trying to prevent access to healing powers.
On a
more mundane level,
have you
seen that bumper sticker that says,
“Friends
don’t let friends xxx,” fill in the blank.
Friends
don’t let friends drink coffee from *that* coffee shop
or eat
at *that* fast food restaurant or
shop at *that*
giganto-mart or …
Whatever
it is – what do we do with people
who are
our friends but violating our community values?
What
about those who are not in our group but taking
advantage
of our community values?
Those
people are not in our group!
Who is
“in”? who is “out”?
How
would Jesus have us include or exclude?
~~~~
When
Jesus heard John’s explanation to protect
his
circle of friends and family,
Jesus turned
and said to them,
“Do not
stop him.
For no
one who does a deed of power
in my
name will be able
soon
afterward to speak evil of me.
Whoever
is not against us is for us.”
Oh. The disciples paused.
Here
they tried to do a good thing
and
Jesus turned things upside down again!
Jesus
expanded the circle of God’s love.
With
arms sweeping wide,
he
gestured the size this circle.
“Whoever
is not against us is for us.”
Jesus continued
to reframe
who had
access to his, Jesus’, power,
and who
was to be welcomed into the disciples’
friends
and family plan.
Pointing
to each of them, he replied,
“Whoever
gives YOU a drink of water
because
you bear the name of Christ
will by
no means lose the reward.”
In case
they missed, it,
Jesus
continued in hyperbolic language
using
proverbial sayings familiar to them.
Jesus
ensured the disciples that God’s circle is quite wide.
Jesus re-drew
the boundaries
so that
those who were “with” him
included
as many people as possible.
Jesus
has re-drawn the boundaries
of our friends and family plan.
Jesus
continues to offer God’s love
to as
many as possible – who are we to limit it?
Our
circle is wider than we can imagine.
God is
working in our lives on behalf of others
and in
others’ lives on our behalf.
It is a
testament to God’s creative power
and
humanity’s attentive ear,
that
people leave their familiar hometown,
their familiar
culture and their loved ones,
to seek
a better life in a place of apparent abundance.
despite
our desire to control
access
to God’s healing powers,
nurses
and families and even doctors would pray
for and
with those who were suffering. And it
helped.
So what
does this grace mean for us today,
in this
gathering of God’s people at St. Philips?
How do
we live into this awareness of God’s expansive circle?
As
Einstein said, “it is an optical delusion of our mind
that we
think we are separate….
Our job
is to widen the circle of compassion
so we
feel connected to all people and all situations.”
Well, we
have very specific guidance from the letter of James, to at least pray for
others.
As you
remember, when you came into church tonight
we asked
you to write your first name on a card.
We have
placed these in a basket.
When
that basket comes by,
I invite
you to take one name card out.
Take
that name and pray for that person
who may
or may not be someone
in your
friends and family plan.
It’s
okay,
they are
in God’s expansive circle and
God
knows who they are.
Because,
as you expand your circle of love,
You join
in God’s expansive circle of love -
the one in which we live and move and have our being.
Today’s
good news is that
God
expands the circle and widens the walls.
We can
love each other because already, God loved us.
Welcome
to your new friends and family plan –
with
ever-widening circles!
Amen.
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