Sermon: People, Get Ready

Sermon for Advent 2

St. Philips In The Hills Parish, Tucson, AZ

The Rev. Vicki Hesse, December 9, 2012

For Readings, click here

Malachi 3:1-4, Canticle 16, Philippians 1:3-11, Luke 3:1-6

May the words of my mouth and the meditation of all hearts be acceptable to you, o Lord, our strength and our redeemer. Amen

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This week I reflected on Advent: preparation, promises, and new life,

and a song played over in my mind. 

The tune was “People Get Ready”written and sung by Curtis Mayfield in 1965. 

I know, apparently, "if you remember the 60’s it’s clear that you weren’t there"

Anyway, I do remember the song as it blaredfrom my sisters’ stereo. 

Here’s how it goes ~

People get ready, there's a train a-comin'
You don't need no baggage, you just get on board
All you need is faith to hear the diesels hummin'
Don't need no ticket, you just thank the Lord

Mayfield wrote this song a year after Martin Luther King’s march on Washington. 

Mayfield had grown up in the black church singing gospel and after the bombing of

the 16th Street Baptist Church in Birmingham,… and after

the assassination of President Kennedy, this song arose in as his response. 

It arose, he said, from,

“…the subconscious, of the preachings of my grandmothers…”

It was his faith and his church that taught him,

This “… train a comin’” meant that there is always a chance,

“for redemption, long sought after –to stand apart from despair and the cycle of pain.[1]” 

People, get ready for God’s breaking in andfor salvation for all people.

Incidentally, the song became one of the first

gospel crossover hits, covered by no less than 90 other artists.

"…that [song] touched people... [it was] a song of faith really,

a faith that transcends any racial barrier and welcomes everyone onto the train…”

I think it was the song’s idealism and optimism in that historical time that supported it’s

“crossing over” not only racial barriers but over generations. 

This song originated in a specific context and

rose up from a previously unknown messenger.

With it, God reminds us of a promised salvation for all.

--

Today’s Gospel text also comes out of a specific historical context and

rose up from a previously unknown messenger. 

The story took place in the midst of political and religious clashes. 

Politically, it was in the 15^th year of Emperor Tiberius

(as we heard), not to mention six other political powerhouses.

These rulers enforced high taxes, controlled by

“shock and awe,” and believed in “peace through violence.” 

Roman society was inflexible – the “good life” was possible only for the select few.

Those not born into the right class did not have

any hope for change.  

“Regular” people – with no power – became numb to any possible change. 

It seemed that God was not on their side. 

The way things were – well, was the way things would be,

and for generations to come. That was the political reality.

Religiously, there was tension between

the Romans and the Jews, as well as within the Jewish culture. 

The high priests Annas and Caiaphas enforced

religious compliance of Levitical commands,

including keeping to one’s own kind. 

Annas, the high priest, although deposed by the Romans,

passed on his priesthood to his son-in-law Caiaphas. 

In that law-oriented, exclusive culture,

people became numb to any possible change. 

They believed they could control God’s salvation for those religious few. 

The way things were – well, was the way things would be,

and for generations to come. That was the religious reality. 

Politically, religiously, it seemed nothing would ever change. 

God’s grace seemed absent and many people suffered. 

They certainly did not expect anything new from the son of one of the hundreds of priests

in the backwaters of the empire.

What could this preacher possibly be saying that had not been heard before?

-

Does it seem to us that nothing will never change? 

Does it seem that God’s is absent even while we suffer?

You may remember 2 years ago when the

“Occupy” movement critiqued the political and economic

engine of our country.  This week, that same movement

(on the Occupy Wall Street[2] blog) reminded readers that,

“…many low wage workers rely on public assistance

to get by in our economy. While workers throughout {NY} are making near

(or below minimum) wage or are fighting to protect their wages and benefits,

CEOs are making record incomes.  Their lobbyists are pushing our elected officials

to cut spending on social programs and extend tax cuts for the richest 2%.”

Maybe your reaction, like mine, is 

 “yea, yea, well, that will never change. The rich get richer and the poor get poorer” 

But instead, let’s wonder, 

What does this say about our nation’s political and economic engine?

How is God empowering us to change this reality? 

People on the margin of poverty are (of course) not only in New York.

Last Tuesday, there was a flood of hungry people at our food pantry here at St. Philips. 

That day, all the food bags were handed out and the pantry went empty. In one day. 

We put up signs on Wednesday morning “out of food bags, sorry.” 

What does this say about the fact of hunger in our community? 

How is God empowering us to change this reality?

If you feel angry at the political and economic machine or

feel your heart breaking right for hungry people,

perhaps a response is arising in you. 

Perhaps God is nudging you to get creative.

You may have heard about a “rebate” that is being provided

to St. Philips from the Diocese to fuel fresh “missional” opportunities. 

Could some of that money be used to address these issues in our community? 

In the busy-ness of the Christmas Season, John the Baptizer interrupts our schedules. 

He cried out, “People, Get Ready.”

--

The people of the Jordan wilderness region,

those who lived in the political and religious tension, heard John’s crying out.

See, John, raised as the son of a priest, knew the text of the Old Testament book

of the prophet Isaiah, who had reminded the previous generation of disbursed,

and desperate Jewish people of God’s covenant –

that “all flesh shall see the salvation of God.”

Isaiah had proclaimed that an unsuspecting ruler (Cyrus the Great) would gather up the Israelites while God ushered in a new age of justice, righteousness and peace.

·    Get ready, John told those numb people,

o       because God remembers God’s holy covenant. 

·    Get ready, John proposed,

o       through the “baptism of repentance for the forgiveness of sins.” 

·    Get ready, John explained,

o       because I am aware of your suffering,

your life in darkness and in the shadow of death –

God made me aware of it.

·    Get ready, John said,

o       because in the tender compassion of our God,

the dawn from on high shall break upon us.

Upon all humanity.

·    Get ready, John announced,

o       for the triumphal return

of the presence of God among us.

Now there was some good news!

John cried out and asked them to notice first the grace of God and then repent – 

in that order.

John told them - God is already preparing the way!

God will fill every valley, level every mountain, smooth out the rough spots. 

John reminded them, God has already begun by bringing you here. 

John cried out in the wilderness – People, Get Ready.

--

This season, John interrupts our numbness. 

John, an unknown messenger, cries out to notice first the grace of God and then repent. 

How do we repent?  By turning around.  

We can look at the structures and systems around us in new and different ways.

We can soften our hearts to pain and suffering.

We can realize that God is already preparing the way, by bringing us here, in this historical context. So let’s turn around! 

People get ready, we hear John say to us…

·    Feel the heartbreak of negativity that the

political/economic engine has on the poor.

·    Recognize the discomfort you feel knowing about

the severe gap between those who have much

and those who do not. 

·    Carry the sadness from knowing that

some children go to bed hungry. 

People get ready, John asks, listen to these signs. 

Our response reveals how God is active in our lives. 

God remembers the covenant with humanity – to work together for Love and healing.  

We lobby for transparency of budget,

We pack up food bags to feed the hungry,

We spend afternoons with children who

would otherwise be on the street or at home alone,

We educate each other on immigration issues

These are the ways that God is breaking into our lives already.

So, here’s a question:

What good work is God already beginning in you?

For what is God preparing you?

--

Today’s good news is that God remembers God’s holy covenant,

across all historical contexts and all generations.   

Just as Isaiah promised and John proclaimed,  

we go before the lord to prepare the way –

the way for the Most High God to guide our feet into the way of peace. 

We rejoice today because[3] the great work of salvation history

is not about one lifetime or one generation or one century.

We rejoice because God’s incarnation means

that it is not all up to us to fix everything here and now.  Phew!

We are called to get ready, to do our part in our time. 

We notice God’s work in the world and

rejoice in God’s preparing the world for Love.

God prepares the world for the Jesus to come among us. 

God remembers God’s covenant with humanity. 

Perhaps today, in this specific historical context,

you hear God’s voice singing…

People get ready, there's a train a-comin'
You don't need no baggage, you just get on board
All you need is faith to hear the diesels hummin'
Don't need no ticket, you just thank the Lord

Amen

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[1] http://www.npr.org/news/specials/march40th/people.html cited on December 3, 2012

[2] http://occupywallst.org/ cited on December 5, 2012

[3] Excerpted from The Rt. Rev. G. Porter Taylor’s “Weekly Reflection” Dec. 5, 3012