Showing posts with label Creator. Show all posts
Showing posts with label Creator. Show all posts

Friday, December 8, 2017

Sermon: Thin Place



A Sermon Preached at
All Saints Episcopal Church, Pontiac, MI
A Renewal of Ministry and
Welcoming of New Rector:
The Rev. Chris Johnson
Thursday, December 7, 2017
By The Rev. Vicki K. Hesse
Director of the Whitaker Institute, Episcopal Diocese of Michigan

May the words of my mouth and
the meditation of all our hearts be acceptable to you,
O Lord, our strength and our redeemer. Amen.

Scripture texts here

Bishop Gibbs, Priest Chris, congregation of All Saints,
ministry colleagues and friends,
I am honored to speak with you tonight
and begin by offering thanks…

Thanks to God for the people of All Saints
and for your parish leaders
who have faithfully guided the congregation
through a season of transition
– you have been waiting a long time for this moment!

Thanks to the Holy Spirit for bringing Chris
into discernment with All Saints
and all that resulted in his call to join you in ministry.
And I give thanks for family and friends
who have surrounded him on every side.
* Tonight is a happy occasion
to preach the good news of salvation,
in this Thin Place,
where you have been drawn together
by the One
who created
One new humanity,
who reconciled
all creation
to One God
through the One body
and who gave access
to the One Spirit,[1]
as members of the household of God.

Surprisingly, perhaps, a small seed
for this happy occasion
began in a different “Thin Place,”
where I first met Christ some 15 or 20 years ago
in the Diocese of Colorado.

Chris had sent a call out for any available churches
to help at his parish with badly needed repairs. 
Our parish bulletin that week included this invitation,
so , as a parishioner, I joined others from our church and
we showed up at Chris’s church one Saturday afternoon
for a work day across town.

Chris greeted us, gave us a quick tour of the building
and turned us loose on the stairwell for repainting and repair.
as he met other groups in various parts of the church building.
His presence was very kind
and he trusted us (amazingly)
to figure out what needed to happen. 

Thankfully, we had a professional painter
as well as several handy and skilled workers in our little group
who guided those of us that were less-gifted
and had brought, innocently enough, no tools or skills for the day.

In *that* Thin Place, I personally learned about
the joy of working on projects with parishioner-mates
whom I barely knew,
for someone who I had just met,
in a part of Denver previously unknown to me.

And I don’t remember much more about that day.
A seed was planted in my heart for
the adventures that can arise
when we somehow hear The Lord’s call
to go on ahead of him.

And, *this moment is another “Thin Place”
in the full sense of the phrase.
“Thin places,” one author writes,
“…are places where the distance
between heaven and earth collapses
and we’re able to catch glimpses of the divine.”[2] 

Thin places often disorient, confuse, or redirect us
to find new ways of being. 
Thin places jolt us out of old ways of seeing the world
to transform our vision. 
Thin places surprise us in mesmerizing geography
like the rocky peaks of Iona
where the wind and water meet the shore. 

The Celtic people say,
“Heaven and earth are only three feet apart,
but in Thin Places that distance is even shorter.”[3]

Thin places, Isaiah reminds us,
invite us to the house of the God of Jacob,
where God teaches us God’s ways
so that we may walk in Sacred paths.

Thin places surprise us
when sharp weapons are transformed for good use
– tilling the land and shaping the trees –
to feed hungry people in peace.

Thin places, the Gospel reminds us, draw us
to labor with deep soul-work
through the plentiful aching, pain and war –
to labor in the midst of wolves
who seek to destroy God’s vision of peace,
to labor with nothing but our Lov,e
to eat what is set before us,
to harvest a peace that passes understanding,
which the world cannot give,
to hold a vision for the Kingdom of God.

And, indeed, *this new pastoral relationship moment
is a Thin Place.

Sometimes the world seems very far from Thin Places.
Like when governments make laws and budgets
that hurt those already on the margins.
When society indulges in uncivil discourse
with words and name calling that wound our souls. 
When a dear loved one dies,
when a long-time relationship ends,
or when we make mistakes,
only to realize it’s too late to ask for forgiveness. 
These are places that seem far from “Thin.”

Yet in times like tonight, God makes a place “Thin,”
and that we know that
when we experience the apparent absence of God
we faithful Christians know God
in the paradoxical intimacy of Jesus,
closer than our breath.

* This Thin Place proclaims God incarnate
right here, right now,
where we cannot be wounded by the world,
where compassion fuels our empathy for one another,
where God’s wide open mercy pours out on you and me.

And so tonight in this Thin Place, I offer some charges.
Chris, will you please stand? 

I charge you:
To stay awake.
To stay alert to this Thin Place. 
To here. To presence.
As Rilke once said, “To be here is immense.”[4]
Remember that.

And now that you are here, with this congregation,
you enter the inheritance
of everything that has preceded you
– you are an heir to this place.
The Holy Spirit has chosen you
and brought you through your “forest of dreaming”
until you could emerge
on the path of life,
in *this Thin Place.

So, I charge you
to witness the ongoing work of this community,
to harvest the wisdom of the invisible, sacred world
and to know and share God’s love for you
and all God’s children
who pass before you. 

Will you, with God’s help?        

And to the congregation, All Saints.  Will you please stand? 

I charge you
to go to those Thin Places where Jesus himself intends to go,
to seek out Thin Places where your hearts burst
with love for and with ache of the world. 
to live into your heritage and mission,
fueled by your Benedictine vow of Stability –
to stay in this community
and serve the Christ among you
to challenge your passions and to find rest for your souls,
so that all nations will stream to your light.

Will you, with God’s help?        

My friends….

May God give you strength and
May God give you grace.

For indeed, this is a Thin Place.

Where the Kingdom of God has come near!
Amen.


[1] Eph 2:13-22

[2] Cited at Eric Weinstein’s March 9, 2012 New York Times article, found here: http://www.nytimes.com/2012/03/11/travel/thin-places-where-we-are-jolted-out-of-old-ways-of-seeing-the-world.html
[3] Ibid.
[4] John O’Donohue, “To Bless The Space Between Us,” p. 186

Wednesday, June 21, 2017

Sermon: Trinity: All Process, All the Time



A Sermon preached in Christ Church, Grosse Pointe, Michigan
by The Reverend Vicki Hesse, Associate
First Sunday after Pentecost: Trinity Sunday 2017
June 10 5:30 pm and June 11 8:00 am
The Rev’d Vicki K. Hesse
Genesis 1:1 to 2:4a, Psalm 8, 2 Cor 13:11-13 and Matt 28:16-20

Glory to the holy and undivided Trinity: The Creator, and the Word, and the Holy Spirit; three Persons in one God, Amen.

Today is traditionally known as Trinity Sunday – the first Sunday after Pentecost.  Historically, Trinity Sunday is a day to *celebrate the doctrine of the Trinity, defined in the BCP (852) as three persons of God: Father, Son and Holy Spirit. If that sounds like sermon quicksand, you might be onto something.  Even those of us who have been to seminary know that understanding the Trinity is difficult.  It’s like, “…trying to figure out what color the letter seven smells like.”[1] So with some trepidation, we explore this doctrine and wonder how it applies in our lives.

In her book on the Trinity[2], Episcopal priest and mystic Cynthia Bourgeault tells a story of her friend Murat Yagan. Murat had, as a young man just after WW2, learned about ranching in a remote village in Turkey. During this time, he befriended an elderly couple who lived nearby. Years after his time there, he returned for a visit. The elderly couple was happy to see their friend, but the one sadness was that their only son had moved away to Istanbul.  They proudly shared with Murat the new tea cupboard that their son had shipped to them after he was settled in business. It was a finely crafted piece of furniture on which the woman proudly arranged her best tea set on the upper shelf. Curious, Murat pressed if they were sure this was a tea cupboard?  With their permission, he took a closer look, unscrewed a few packing boards, and found a set of cabinet doors.  These doors swung open and revealed a fully operative ham radio set. That “tea cupboard” was intended to connect them to their son, but unaware of the real contents, they were simply using it to display their china.

With this story in mind, Bourgeault poses the question: Have Christians have been using the Holy Trinity as a theological tea cupboard, upon which we display our finest doctrinal china: Jesus as a human being is fully divine.  What if inside is concealed a powerful communications tool that could connect us to the rest of the worlds (visible and invisible)? And with provocation and intellectual intrigue, we too can unscrew a few packing boards and swing open a fresh perspective of the way the Holy Trinity might work.

Some of you might know that it has become popular to ‘feminize’ the Trinity – making it more gender accessible. In this way, the Holy Spirit is understood as the feminine face of the Divine among the Father and the Son.  Some scholars argue that the Holy Spirit is really identical to Sophia, the wisdom of God, personified as female in the Old Testament and embodying that “feminine” way of knowing.  You may have heard some people, in reciting the Nicene Creed, replacing the masculine language for the Spirit with “she.”  This somewhat helpful gender corrective offers a contrast to the extensive male representation of God that is fused onto a male political hierarchy.  This approach, however, still emphasizes a binary system of masculine/feminine.  This surface rearrangement, revisioning the Divine persons doesn’t quite capture the surprising and creative power of Divine Love. 

So here is where it gets interesting.  When we engage the Holy Trinity as Love in Motion, emphasizing Divine action and movement, we can find that the communication between persons is just as important as the persons themselves.  I know this can be elusive, but stay with me here. In a ‘ternary’ system (as opposed to a binary system), balance arises from the interplay of two polarities that calls forth a third result.  That third force mediates and generates a new synthesis that begins again. And that dynamic generates a fantastic new realm of possibilities.  That sense of movement, those processes that trigger other processes is the exciting power of creation, manifestation and reconciliation.  That’s a Holy Trinity ham radio!

So here is an example: Sailing. How many of you are sailors, or how many of you have watched sailboats? A sailboat is driven through the water by the interplay of the wind on the sail and the resistance of the sea against the keel.  These two forces result in a third force: forward movement through the water.  But as any sailor knows, for forward movement to occur, the destination must be set by a helmsperson.  When the destination’s tension meets the sail’s resistance and keel’s pressure, the three create a successful course.  Indeed – it is all three of these processes working together that creates new situations for new processes to unfold.

So what does this have to do with the Good News of creation, or of Jesus or of the Holy Spirit? 

Think for a moment about your life.  Are there places where you grieve the loss of a loved one? Do you foster anger or resentment for someone in your heart or sadness about another’s struggle?  Are there hopes and dreams bursting in your heart, about to come to fruition?  Listen to the Good News of communication through the Trinity, Love in Motion.  Reflect: How is God the creator and Christ the manifestation of Love in tension with your heart’s desire, that yearning, that drawing that seems to pull you forward?  That is the Trinity at work in your heart and in your life.  That is love in motion.  Through that kinetic energy exchange, Creator/Word/Reconciler fuels and stimulates our lives, constantly inviting solutions, re-invigorating our faith life, fueling our life on the way of following Jesus. 

This is the process of unfolding that we hear about in the readings from Genesis today.  This is the Love in Motion of the great commission of Jesus- to “Go therefore and
make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit.”

Open your Trinity tea cupboard.  Engage the hum of the Trinity’s power that is inviting you to love God and love your neighbor as yourself.  We can, with God’s grace, engage the power of the Holy Trinity through movement and powerful love. 

And remember, Jesus, the Divine creation’s manifest Word, inspired by Divine Spirit, is with us always, to the end of the age.

Amen




[1] Revd Fr Victor G. Spencer, Navalsig, Bloemfontein, South Africa
[2] Cynthia Bourgeault, The Holy Trinity and the Law of Three: Discovering the Radical Truth at the Heart of Christianity, (Boston, Shambhala Publications, 2013)