Showing posts with label faithfulness. Show all posts
Showing posts with label faithfulness. Show all posts

Tuesday, October 8, 2019

Sermon: Faith Seed and Beating Heart


http://d.christiantoday.com/en/full/52808/mustard-seeds.jpg?w=760&h=570Pentecost 22, Year C
The Rev. Vicki K. Hesse,
Director of the Whitaker Institute,
Episcopal Diocese of Michigan
Sermon for October 6, 2019
Preached at St. Andrew’s Episcopal Church, Waterford, MI

Text here
May the words of my mouth
and the meditation of all our hearts
be acceptable to you,
O Lord, our strength and our redeemer. Amen

Good morning, St. Andrew’s!
My name is The Rev. Vicki Hesse
and I serve as the Director of the Whitaker Institute,
the educational arm of the Diocese. 

“The Whitaker Institute activates lifelong learning!
We are the educational arm of the Bishop’s office
and our purpose is to educate, equip and empower
faith communities
with fresh ways of learning.”
Which is a lot to say in one breath!
Who here has taken a course from the Whitaker Institute? 

Our three main programs are
the Academy for Vocational Leadership
(at which Priest Jonathan is the Theology and Ethics Mentor)
Exploring Your Spiritual Journey, and Safe Church.
There are many others; perhaps y’all can join me
at the Adult Forum today to learn more. 

Now let us turn to the gospel message today.

How many of you are Downton Abbey fans?
Just a few weeks ago,
the movie version of this popular TV series was released.

Placed in England, in pre-WWI,
the Abbey of Downton profiles a family
who struggle with their place in things. 
We see their lives unfold as the characters experience
personal pain, anguish, joy and sacrifice. 
These images from the upstairs family and
the downstairs staff and servers
invite us to recognize how
we all experience the same human condition. 

In the film, the King and Queen visit Downton Abbey
during tough times. 
The family has already had to cut back on staff and servants.   
Revolving around this royal visit, the film reunites
characters from the TV show as
the Downton staff work themselves into a tizzy
getting ready for the royal visit.
There is drama in the house, and in the air:
The world is in disarray,
depression looms and
a World War has ended. 

When Lady Mary muses out loud to her personal maid
about whether she should say goodbye to it all
and leave for a new life,
Anna Bates, Lady Mary’s loyal maid,
snaps back about
the ordinary and important role
that Downton plays
for the wider community –
that small local English village.

Anna says to Mary,
‘Downton Abbey is the heart of this community
and you’re keeping it beating!’ 

I think that Mary’s musing
points to her sense of inadequacy
in the face of “it all.”

Anna reminded Mary of Mary’s stewardship
for “this place” to sustain not only
the house and occupants
but also the English village –
the community in which it is placed.

~~ ~~
And if we turn the clock back 1900 years prior,
our gospel text glimpses the disciples’
sense of inadequacies
in the face of “it all.”

“It all,” being little things like
finding lost items or lost brothers, or
not putting up stumbling blocks
and big things like
forgiving anyone who sins against you,
seeing and serving
people who are poor and suffering
right in your midst,
restoring the saltiness of your faith. 
No wonder they feel insufficient.
As they try to imagine accomplishing
any of what Jesus asks of them,
they ask for more faith.

~~ ~~
And after the week we have just had –
with political divisions[1], global trade uncertainties[2],
shootings[3], stabbings[4], injustices[5] -
I suspect that many of us
feel the same way:
inadequate to face what Jesus asks of us.

We, too, ask for more faith, just to get by,
let alone make a modicum of difference in the world.

But there is a twist (as often the case.)
When the disciples
recognize their need and ask for help,
we think that Jesus would
comfort them, re-assure them, and grant their request.
But he doesn’t! 
Instead, Jesus seems to scold them.
“If you had even a hint of faith…”
He implies that their faith isn’t even as big
as that tiniest of mustard seeds.
I mean, really,
is that any way to respond
to the disciples
in their authentic plea for help?

So what do you think they were “really” asking for?

What if the question the disciples ask
is the wrong question? 
Perhaps Jesus’ snap back
was just the cold-water-in-the-face they needed
(maybe that’s what we need?)
to reset their inner compass
to the inconceivably awesome presence of God
already around them,
and
the absolutely sufficient faith they already have.

When Jesus offers the story of the slaves,
he tells them of
the ordinary role that faith plays.
See,
“…servants were not invited to the table with the landowner;
they ate when their work was done.
Nor do the servants deserve great thanks
simply for doing their job; they just do it. [6]

That’s the faith you have.
That’s the faith you need.
Simply the willingness to do what needs to be done.
Simply the hard work of faith:
·        Big proclamations and little mentions of faith.
·        Heroic rescues and daily smiles.
·        Feeding five thousands and offering a sandwich.

Jesus tells the disciples, “faith is a verb” –
it’s the heart of your lives and Jesus is keeping it beating!

That ordinary faith-work is
what Jesus has already shown the disciples
in several instances:[7]
·        With the confidence of the woman who believes,
o   if she only touches him there will be healing (3:48),
·        In a centurion’s concern for a sick servant (7:9),
·        And in a woman’s gratitude at being forgiven (7:50).

Perhaps Jesus’ cold-water response
should not surprise us.
Jesus reframes their request
by showing them an ordinary scene:
one that was played out daily
in the hard work and service of the servant
doing the servant’s job.

See,
Faith is not found only in mighty acts of heaven;
it is found in:
·        the daily and near-invisible acts of getting life done.
·        responding to what and who shows up in front of us
·        caring for the people we meet along the way.

“Faith is not just a matter of your own strength,”
Jesus is saying,
 “it’s the Lord’s doing!
You have faith, because you have me.”

What if Jesus is telling us that
in light of what we experience in the world,
we are to go forth with our lives and do faith. 
Do the loving, forgiving, caring things.
Right here. Right now. As ordinary as they might seem.

Theologian Debie Thomas said,
Faith isn't fireworks; it's not meant to dazzle. 
Faith is simply
recognizing our tiny place
in relation to God's enormous, creative love,
and then
filling that place with our whole lives.  
Faith is duty, motivated and sustained by love.”[8]
Do you believe this?
Do you realize, Jesus would call your near-invisible acts, faith?

What are those?
·        Showing up for your grandchildren.
·        Doing a good job at work.
·        Answering the phone, listening to your friend.
·        Voting. Even when the field of candidates seems discouraging.
·        Praying for your neighbor. Even when they don’t know it.

And as I read on your website,
you “don’t just attend a Sunday service,
you live your faith inside and outside the church.”
·        Collecting food and blankets
o   for Oakland County Pet Adoption Center.
·        Hosting & assisting with the O.A.T.S annual holiday party.
·        Participating in and collecting donations for Crop Walk.
·        Collecting water and helping with
o   St. Andrew’s Flint homeless ministry.

All of them are acts of faith, for
Love is one thing
that only grows when it is given away. 

When we read the paper
and turn our attention
to ‘breaking news,’
it can seem like there is no hope. 

Yet all around us are signs
of hope, of God’s inconceivably miraculous presence
in love and care for the world,
in the simple, ordinary, even mundane acts of faith
that you are doing already.

St. Andrews:
Despite how it may feel,
you are totally enough.
Your faith is enough.

And God’s unconditional love
frees us to “faith” with grace. 
Because God’s love endures for ever. 
Because God’s love is stronger than death. 
Because nothing, “…neither death, nor life, nor angels,
nor rulers, …, nor powers, , nor anything else in all creation,
will be able to separate us
from the love of God in Christ Jesus our Lord.”[9]

God loves for who you are in your ordinary humanness,
as your faith shines light in the world
and sparks others to do so, too.

Jesus tells you, today: your faith is that verb –
Your faith is the heart of your lives
and Jesus is keeping it beating!

Amen



[1] Cited here on October 5, 2019
[2] Cited here on October 5, 2019
[3] Cited here and here on October 5, 2019
[4] Cited here on October 5, 2019
[5] Cited here on October 5, 2019
[6] Inspired by David J. Lose at http://www.davidlose.net/2016/09/pentecost-20-c-every-day-acts-of-faith/ on October 2, 2019
[7] Ibid.
[8] Offered by blogger Debie Thomas cited here on October 3, 2019
[9] Romans 8:38-39

Sunday, June 24, 2018

Sermon: Obedience


Photo by Erwan Hesry on Unsplash

Sermon Preached at
Cathedral Church of St. Paul
On the Feast Day of Saints Peter and Paul
The Rev’d Vicki K. Hesse
June 24, 2018

Lord, you know that we love you. Teach us to follow you. Amen

Today is the feast day of Saints Peter and Paul.
The selected readings weave together
a theme about implications of obedience to God
And God’s faithfulness to us.

Dietrich Bonhoeffer famously wrote about the “cost of discipleship[1]
in a book by the same name, reminding us
that when Jesus called the disciples,
their response was obedience, not a confession of faith.
“Because it was Jesus the Christ,
who had (and has) the authority to call and to demand obedience…”

Beginning with Ezekiel,
one of the prophets hanging out with
the people of Israel during the Babylonian captivity…
Ezekiel proclaimed The Lord’s assurance
to search for and seek out scattered sheep. 
Ezekiel speaks the voice of God who
rescues, gathers, feeds, heals, strengthens, and is faithful.
That’s God’s part.
And for the people, Ezekiel and his contemporaries Daniel and Jeremiah,
They preached obedience,
reminding people to keep the covenant of mutual faithfulness.
Daniel’s story illustrates the cost.
 
(As my colleague Fr. Lawson[2] writes, )
“Daniel didn’t want to get political.
All he was trying to do,
while living as an exile from Israel in the heart of the Babylonian Empire,
was to live his life obedient to God.
He wasn’t trying to make a statement,
just trying to live his life
and say his prayers
and be obedient to what God was commanding him to do.”
But when the empire, in the form of Nebuchadnezzar,
told him not to do what God commanded[3],
Daniel resisted. This got him thrown into the lion’s den. 

The readings continue with St. Paul’s 2nd letter of Timothy. 
What we know about St. Paul is this:
didn’t really want to get political either.
All he was trying to do,
while living as a Jew with Roman citizenship,
was to live his life in obedience to God.
St. Paul proclaimed God’s message of love and
urged followers of The Way
to persist and to encourage others in their faith.

In this letter, followers are taught  
to pray for those in authority, so that all may live lives in peace. 
Paul knew the cost of his obedience,
“…already being poured out as a libation,
the time of my departure has come,
I fought the fight, finished the race, kept the faith.”

Further, in Saint Paul’s later letter to the people of Rome,
he urged the community to pray for and
to obey civil authorities while hating what is evil,
holding fast to what is good,
loving one another with mutual affection AND
extending hospitality to strangers.

Saint Paul really did not want to rock the imperial boat.
His obedience to the law of faith
brought him in conflict with the law of the empire.
That led him to his martyrdom:
his death bore witness to
the kingdom of God against
the kingdoms of this world
that try to assume God’s rightful place as Lord of all.

The Gospel portrays St. Peter. 
Peter really didn’t want to get political.
All he was trying to do,
while living as an exile from Israel in the heart of the Roman Empire
was to follow the instructions of Jesus: Feed my sheep. Tend my lambs. 

He wasn’t trying to make a statement,
just trying to live his life and care for God’s people entrusted to him. 
But when the empire tried to tell him
not to do what God had commanded him to do,
he resisted and it got him crucified.

Throughout Holy Scripture there are stories
about staying faithful
in the face of powers and principalities that demand we obey them
and not the commandments of our Lord.

It’s there from the first stories in Genesis,
o   taught to help the captive people of Israel to resist the Babylonian empire
-         through the passion and crucifixion of Jesus Christ at the hands of Pontius Pilate
-         to the last book of Revelation, written to help the early Christian community resist Roman empire orders to cease and desist their way of life

Holy Scripture, see, can be read
as a guide for keeping one’s life focused on and obedient to God,
for those of us
not trying to make a statement,
but trying to live joyful lives, to raise children, to care for parents and
for those of us
who are unwilling to compromise obedience to God
to appease an empire making competing claims on our allegiance.

Which brings us to today.  How do we experience
competing claims on our allegiance?

You read the news, you have heard the stories:
There are more than 2,300 children[4]
forcibly separated from their parents
while crossing the Southwest border recently.
These children are being housed across the US,
in shelters and temporary housing.
Neither parents nor children know where each other are,
nor when, how, or if they will be reunited. 

And while the President did sign an executive order
meant to end the separation of new families at the border,
it does nothing to address the plight
of those already in housing due to the “zero-tolerance” policy.

Churches and faith communities have condemned this violation
of the rights of children.
And, despite what the Attorney General has said,
Holy Scripture is clear about how to treat those who seek refuge.

From Deuteronomy to Isaiah, from Jeremiah and Ezekiel,
from Paul’s letter to the Romans to the Gospel of Matthew chapter 25,
God commends faithful people to remember
we were once aliens,
that God loves the stranger
and so we welcome people different from us and people who are outcast.
Jesus demands obedience to welcoming the stranger
and caring for the vulnerable.

In ordinary times,
we welcome, with expansive love, those on the margins.
We try to live our lives, work our jobs
share meals to those who are hungry,
give coats to those who are cold,
provide air-conditioning to those who are over-heated,  
care for the sick and those in need.
In ordinary times we are obedient to God,
doing our part in God’s kingdom, because God is love!
These times are not normal.

I wonder, with a broken heart,
how can we stay obedient to God’s call for expansive hospitality
and welcome those seeking refuge
when our government does not welcome but
closes the door and tears apart families
before they get a hearing on the legality of their refugee status?
How can we care for the alien, the vulnerable, the children,
when they are put in detention centers?

What can we do when empire tells us
not to do what God commanded us to do?
That’s the cost of obedience. The cost is bearing the anger.
We can resist. We can cry out. We can do our part to stop it.
We can share what Holy Scripture guides us to do: remain obedient to Jesus.

I don’t know where this resistance will lead.  I hope change.
For Daniel, resistance led to a lion’s den.
For Saint Peter and for Saint Paul, resistance led to their execution.
And for us who believe in the resurrection over death,
Whether death of self or ego or embarrassment ….
our resistance will bring resurrection and will change something.  

We don’t want to get political.
We just want to follow Jesus because we, too, love him.
Feed my sheep, tend my lambs, he says.
And, “follow me,” he says.
Because …. when faced with this dilemma, God has to win.
Love has to win.  Or our faith doesn’t matter.

The good news today is that God in Jesus
pours into us the courage of SS Peter and Paul,
who resisted with their faith and in their witness.

As we resist, keep your eye on Jesus,
meeting him in strangers, in guests, in those different from us.
Know you are not alone.
Together, we have the loving, liberating, life-giving
good news of God’s love in Jesus who feeds us breakfast,
who guides us to resist and to do our part to make God’s dream a reality.

It is not easy being obedient to God.
It is not comfortable resisting. 
Being part of the Jesus movement means
that just as Peter and Paul bore witness in their times
to the love of God in the face of empire,
we can too, in our way.

For the same God who loves you more than you will know
will redeem you through Jesus and
will strengthen your faith every step of the way.
As we give thanks to God today for SS Peter and Paul,
we praise God for those in every generation
whom Christ has been honored.
We pray that we may have that same grace
to glorify Christ in our own day.
Amen




[1] Dietrich Bonhoeffer, The Cost of Discipleship, pages 57-58

[2] Portions inspired by a social media post by the Rev. Daniel Lawson on June 18, 2018

[3] Chapter 6 of the book of Daniel