Showing posts with label faith. Show all posts
Showing posts with label faith. Show all posts

Tuesday, October 8, 2019

Sermon: Faith Seed and Beating Heart


http://d.christiantoday.com/en/full/52808/mustard-seeds.jpg?w=760&h=570Pentecost 22, Year C
The Rev. Vicki K. Hesse,
Director of the Whitaker Institute,
Episcopal Diocese of Michigan
Sermon for October 6, 2019
Preached at St. Andrew’s Episcopal Church, Waterford, MI

Text here
May the words of my mouth
and the meditation of all our hearts
be acceptable to you,
O Lord, our strength and our redeemer. Amen

Good morning, St. Andrew’s!
My name is The Rev. Vicki Hesse
and I serve as the Director of the Whitaker Institute,
the educational arm of the Diocese. 

“The Whitaker Institute activates lifelong learning!
We are the educational arm of the Bishop’s office
and our purpose is to educate, equip and empower
faith communities
with fresh ways of learning.”
Which is a lot to say in one breath!
Who here has taken a course from the Whitaker Institute? 

Our three main programs are
the Academy for Vocational Leadership
(at which Priest Jonathan is the Theology and Ethics Mentor)
Exploring Your Spiritual Journey, and Safe Church.
There are many others; perhaps y’all can join me
at the Adult Forum today to learn more. 

Now let us turn to the gospel message today.

How many of you are Downton Abbey fans?
Just a few weeks ago,
the movie version of this popular TV series was released.

Placed in England, in pre-WWI,
the Abbey of Downton profiles a family
who struggle with their place in things. 
We see their lives unfold as the characters experience
personal pain, anguish, joy and sacrifice. 
These images from the upstairs family and
the downstairs staff and servers
invite us to recognize how
we all experience the same human condition. 

In the film, the King and Queen visit Downton Abbey
during tough times. 
The family has already had to cut back on staff and servants.   
Revolving around this royal visit, the film reunites
characters from the TV show as
the Downton staff work themselves into a tizzy
getting ready for the royal visit.
There is drama in the house, and in the air:
The world is in disarray,
depression looms and
a World War has ended. 

When Lady Mary muses out loud to her personal maid
about whether she should say goodbye to it all
and leave for a new life,
Anna Bates, Lady Mary’s loyal maid,
snaps back about
the ordinary and important role
that Downton plays
for the wider community –
that small local English village.

Anna says to Mary,
‘Downton Abbey is the heart of this community
and you’re keeping it beating!’ 

I think that Mary’s musing
points to her sense of inadequacy
in the face of “it all.”

Anna reminded Mary of Mary’s stewardship
for “this place” to sustain not only
the house and occupants
but also the English village –
the community in which it is placed.

~~ ~~
And if we turn the clock back 1900 years prior,
our gospel text glimpses the disciples’
sense of inadequacies
in the face of “it all.”

“It all,” being little things like
finding lost items or lost brothers, or
not putting up stumbling blocks
and big things like
forgiving anyone who sins against you,
seeing and serving
people who are poor and suffering
right in your midst,
restoring the saltiness of your faith. 
No wonder they feel insufficient.
As they try to imagine accomplishing
any of what Jesus asks of them,
they ask for more faith.

~~ ~~
And after the week we have just had –
with political divisions[1], global trade uncertainties[2],
shootings[3], stabbings[4], injustices[5] -
I suspect that many of us
feel the same way:
inadequate to face what Jesus asks of us.

We, too, ask for more faith, just to get by,
let alone make a modicum of difference in the world.

But there is a twist (as often the case.)
When the disciples
recognize their need and ask for help,
we think that Jesus would
comfort them, re-assure them, and grant their request.
But he doesn’t! 
Instead, Jesus seems to scold them.
“If you had even a hint of faith…”
He implies that their faith isn’t even as big
as that tiniest of mustard seeds.
I mean, really,
is that any way to respond
to the disciples
in their authentic plea for help?

So what do you think they were “really” asking for?

What if the question the disciples ask
is the wrong question? 
Perhaps Jesus’ snap back
was just the cold-water-in-the-face they needed
(maybe that’s what we need?)
to reset their inner compass
to the inconceivably awesome presence of God
already around them,
and
the absolutely sufficient faith they already have.

When Jesus offers the story of the slaves,
he tells them of
the ordinary role that faith plays.
See,
“…servants were not invited to the table with the landowner;
they ate when their work was done.
Nor do the servants deserve great thanks
simply for doing their job; they just do it. [6]

That’s the faith you have.
That’s the faith you need.
Simply the willingness to do what needs to be done.
Simply the hard work of faith:
·        Big proclamations and little mentions of faith.
·        Heroic rescues and daily smiles.
·        Feeding five thousands and offering a sandwich.

Jesus tells the disciples, “faith is a verb” –
it’s the heart of your lives and Jesus is keeping it beating!

That ordinary faith-work is
what Jesus has already shown the disciples
in several instances:[7]
·        With the confidence of the woman who believes,
o   if she only touches him there will be healing (3:48),
·        In a centurion’s concern for a sick servant (7:9),
·        And in a woman’s gratitude at being forgiven (7:50).

Perhaps Jesus’ cold-water response
should not surprise us.
Jesus reframes their request
by showing them an ordinary scene:
one that was played out daily
in the hard work and service of the servant
doing the servant’s job.

See,
Faith is not found only in mighty acts of heaven;
it is found in:
·        the daily and near-invisible acts of getting life done.
·        responding to what and who shows up in front of us
·        caring for the people we meet along the way.

“Faith is not just a matter of your own strength,”
Jesus is saying,
 “it’s the Lord’s doing!
You have faith, because you have me.”

What if Jesus is telling us that
in light of what we experience in the world,
we are to go forth with our lives and do faith. 
Do the loving, forgiving, caring things.
Right here. Right now. As ordinary as they might seem.

Theologian Debie Thomas said,
Faith isn't fireworks; it's not meant to dazzle. 
Faith is simply
recognizing our tiny place
in relation to God's enormous, creative love,
and then
filling that place with our whole lives.  
Faith is duty, motivated and sustained by love.”[8]
Do you believe this?
Do you realize, Jesus would call your near-invisible acts, faith?

What are those?
·        Showing up for your grandchildren.
·        Doing a good job at work.
·        Answering the phone, listening to your friend.
·        Voting. Even when the field of candidates seems discouraging.
·        Praying for your neighbor. Even when they don’t know it.

And as I read on your website,
you “don’t just attend a Sunday service,
you live your faith inside and outside the church.”
·        Collecting food and blankets
o   for Oakland County Pet Adoption Center.
·        Hosting & assisting with the O.A.T.S annual holiday party.
·        Participating in and collecting donations for Crop Walk.
·        Collecting water and helping with
o   St. Andrew’s Flint homeless ministry.

All of them are acts of faith, for
Love is one thing
that only grows when it is given away. 

When we read the paper
and turn our attention
to ‘breaking news,’
it can seem like there is no hope. 

Yet all around us are signs
of hope, of God’s inconceivably miraculous presence
in love and care for the world,
in the simple, ordinary, even mundane acts of faith
that you are doing already.

St. Andrews:
Despite how it may feel,
you are totally enough.
Your faith is enough.

And God’s unconditional love
frees us to “faith” with grace. 
Because God’s love endures for ever. 
Because God’s love is stronger than death. 
Because nothing, “…neither death, nor life, nor angels,
nor rulers, …, nor powers, , nor anything else in all creation,
will be able to separate us
from the love of God in Christ Jesus our Lord.”[9]

God loves for who you are in your ordinary humanness,
as your faith shines light in the world
and sparks others to do so, too.

Jesus tells you, today: your faith is that verb –
Your faith is the heart of your lives
and Jesus is keeping it beating!

Amen



[1] Cited here on October 5, 2019
[2] Cited here on October 5, 2019
[3] Cited here and here on October 5, 2019
[4] Cited here on October 5, 2019
[5] Cited here on October 5, 2019
[6] Inspired by David J. Lose at http://www.davidlose.net/2016/09/pentecost-20-c-every-day-acts-of-faith/ on October 2, 2019
[7] Ibid.
[8] Offered by blogger Debie Thomas cited here on October 3, 2019
[9] Romans 8:38-39

Wednesday, November 22, 2017

Sermon: Holy Waiting, Together



A Sermon Preached in
The Twenty-third Sunday after Pentecost
(Proper 27A RCL) November 12, 2017
The Rev. Vicki K. Hesse, 
Director of the Whitaker Institute
Episcopal Diocese of Michigan

Readings found here.

Good morning! 
Greetings from the Diocese of Michigan
in my role as the Director of the Whitaker Institute. 
Who knows about WI or what WI does?
The Whitaker Institute is the teaching
and Christian formation department of the Bishop’s office. 
Founded by Priest Bob Whitaker, we now
provide learning opportunities in the Dio
beyond what individual parishes can
developing and forming disciples
to do God’s work in the world. 

Practically speaking,
this includes three main programs:
First, Safeguarding courses – (currently under revision)
regular courses designed to teach church ministers
about protecting the safety and dignity
of children and vulnerable adults. 
Second, Exploring Your Spiritual Journey – “EYSJ”
a twice-monthly circle of people (facilitated)
listening with the ear of their heart
how God is calling them to serve in the world.
Third, Academy for Vocational Leadership –
a monthly seminary operating collaboratively with
Dio E Mich and Dio W Mich.

Whitaker offers several other enrichment courses
that arise through commonly expressed needs –
such as the Epiphanies Conferences,
the Saturday series and Holy Land pilgrimages.

I would like to thank Priest Carol, in absentia,
for inviting me here today to be with you.
pause
Rainer Maria Rilke once said,  
“Be patient toward all that is unsolved in your heart
and try to love the questions themselves…
Do not now seek the answers,
which cannot be given you
because you would not be able to live them.
And the point is, to live everything.
Live the questions now.
Perhaps you will then gradually,
without noticing it, live along some distant day into the answer.”
Today’s gospel text remains unsolved in my heart- 
the message was so subtle, I almost missed it.
The bridesmaids waited together.
It was what they had in common.
They waited, they got bored, they fell asleep. 
The action of the story takes place afterward, after waiting. 
The shout of the groom’s arrival
fueled the “so-called” wise ones to go immediately
and the “so-called” foolish ones to realize, only then,
that they could not light their lamps. 

Is this what the kingdom of heaven is like?
Being shut out because you are not prepared?  I think NOT. 
Let me be clear.
Here is what we believe –
the Kingdom of heaven, which we experience, every. Single. Day…
Is full of God’s love and acceptance, hope and forgiveness. 
And sometimes the Kingdom of Heaven can only be recognized against
the parabolic rhetoric of Jesus’ parables or extreme events. 

In this text there was a commonality: they waited. 
Waiting.  We all do it; willingly or not.

How many of you had to wait for something or someone today? 
How many of you are still waiting for someone or something? 
Think about it: what are you waiting for?

For what is St. James as a faith community waiting?
For what are we, as a nation, waiting? 
For what, are we, as a humankind, waiting?

These questions are that yearning
that is part of the Kingdom of Heaven,
whether in the extreme parables of Jesus or
the extreme events of shooting in Sutherland Springs.
Waiting.  We do it together. And it is hard.
…..
Let’s look at the Gospel in context. 

See, the Gospel of Matthew was written
at least fifty years after Jesus. 
The faith community, by that time,
had been waiting a long time for Jesus’ promised return.
Most of the people who knew the first disciples
were probably dead. 
During those 50 years, the Temple
(that most holy place of committed Jews who confessed Jesus and
the Jews who did not)
– well, that temple had been destroyed. 
And the followers were still waiting. 
And it was still hard.  
And they waited, day by day, together.
So of course Matthew wrote about the difficulty of waiting.

The letter that Paul offered to the Thessalonians,
written only 20 or so years after Jesus’ death,
addressed the anxiety present from waiting,
so Paul encouraged one another.
Paul, during his time, knew a thing or two about waiting. 
He waited, often times in jail,
with the support of other believers in the community.

So with all that going on,
Paul emphasized being prepared,
saying how hard it is to wait,
and to encourage each other.
-------
That waiting was not just hard for the first century people.
Here we are 20 centuries later and
we post-moderns still find it hard to wait.
We are particularly challenged by
delayed gratification
Impulse control
Drive to be busy
Fear of wasting time.
And begrudgingly, we wait.

Waiting. We all do it.  It’s what we have in common.
For some, waiting is good:
It’s the wait for the full term birth of a healthy child, or
the wait for confirmation that we got that promotion, or
the wait for our retirement party marking the end of a successful career.

But waiting for something that is hard, that’s different. 
When will the diagnosis be made?
Why have I not heard back from that job interview? 
Has my family arrived safely in their journey?
When will God be clear
about what I am supposed to do with my life?
Veterans of our armed services
– they waited a lot, and we do, too:
when will wars be over?

It is still hard to wait.
Waiting. We all do it.  It’s what we have in common.
.. .. . . .

And those bridesmaids – they all waited. 
Yet they did not wait alone
– they just waited and waiting and waited,
even through the delay.
They waited till they all fell asleep.
And they did it together – the wise and the foolish – together. 
And God was with all of them the whole time. 
For God knew exactly where each person was
And what they were up to,
whether wise or foolish, stingy or unprepared – they were not alone.

And God was with the people in the shooting,
God was crying, too, in the horror.
And God showed up in the waiting, after.
God bonded those people to us, together, forever.
. . . .. .

Let’s wonder together –
how can we prevent isolated waiting? 
What kind of community can St. James be,
and what can be done to ensure that
 no one is locked out of any banquet, wedding or not?

We start with God, who calls EVERYONE to this table:
rich, poor, gay, straight, trans, black, white, saint and sinner.
Everyone is welcome.

St. James – where your mission statement is
“to restore all people to unity with God and with each other in Christ. 
Does that happen quickly? No, it happens in the waiting.

In the space between our words,
in the pause we take before speaking,
in the interval between “Coffee and Conversation” events,
in the recess between invitations and acceptance. 

A friend of mine, going through a rough illness,
waits a lot at that hospital.
His life is punctuated by IVs and therapists.
He waits.  A Lot. 
I asked how does he do that, what keeps him going? 
Well, he looks for flowers each day. 
He reports his flowers on his blog:
·        The kind woman who stopped by with a smile.
·        The grandchild who facetimed with him in the morning.
·        The added oxygen when he felt ill. 
·        The Spirit-inspired medication that will make him well. 
His practice of waiting
shows the grace of God’s presence
even in the midst of hard times. 

People of God gathered at St. James –
you know that it is hard to wait.
It’s what we have in common.
You, as a faith community,
are a genuine place of welcome
in a broken, isolated, divided world. 
You celebrate, here, week after week,
the opportunity to be with God in the waiting,
to encourage each other for action in the world.

For in solidarity with each other,
the Spirit binds us with wisdom
about which we heard in the first reading. 
Think about how often we have shared
with a friend only to realize,
yes, *that’s it!* to a burden we previously could not solve.

“…wisdom is easily discerned
by those who seek and love and desire it. “
In the waiting, wisdom appears on the path
and shines with the light of Christ. 

The good news? You are not alone in your waiting. 
God is with you and loves you in that midst.

So today,
think about something you are waiting for
(other than for me to finish my sermon). 

When you get to coffee hour, ask each other
                          what are you waiting for?
                          What hopes and dreams do you anticipate
                             that make your heart skip a beat?
In sharing how you wait,
1.     God’s presence will lift your load
2.     God delights in your joy
3.     God gives us patience toward those unsolved questions

For how we wait and live into the questions is
part of who we are as a faith community
– a holy people, with holy dreams and holy hopes. 

This is who we are in holy waiting, living into God’s answers.

Amen