Sermon: Oil and Anointing for End of Year

Sermon Preached on June 17, 2018

Proper 6B RCL

The Rev. Vicki K. Hesse

Academy for Vocational Leadership

Colombiere Retreat and Conference Center

In the name of God, Creator, Redeemer, Sustainer

Amen

Wow. The final HE for our year together.

Five hundred twenty-five thousand six hundred minutes[1]
Five hundred twenty-five thousand moments so dear

Five hundred twenty-five thousand six hundred minutes
How do you measure, measure a year?

In daylights, in sunsets
In midnights, in cups of coffee
In inches, in miles
In laughter, in strife

In five hundred twenty-five thousand six hundred minutes
How do you measure a year in the life

How about love?
…Measure in love
----

And we have loved a lot this year. So thank you.

And today is the last day.

Does that mean you are done? you stop learning?  you have arrived? 

Of course not.

Does that mean you might be sad for this experience ending?

Sure.

So you can relate to Samuel’s grief.  For,

Today was the last day for Saul, the very King that Samuel had anointed.

Samuel must have felt like it was the last day ever.

“Samuel grieved over Saul.

And the Lord was sorry

that he had made Saul king over Israel.”

You know the story:  The Israelites rejected God as their king.

They wanted a king in flesh and blood that sat on a real throne.

They demanded a king and God listened,

appointing priest Samuel to anoint Saul as the king. 

In that anointing, Samuel poured a vial of oil over his head. 

And their life in ministry together began;

they were bound together into God’s story. 

But you know what happened.

Along the way, Saul rebelled. 

By sparing the Amalekite’s cattle

and offering it as a sacrifice,

Saul’s version of sacrifice

became more important to him

than obedience to God. 

So, God rejected him as king over Israel.

And Samuel mourned. The Lord was sorry. (pause)

Only twice throughout the bible

does God seem to regret anything. This was very unusual.

You know the first time, in Genesis,

the matter of the, ahem, little rainstorm and subsequent flood.

Then, here, we read The Lord was sorry. 

God regrets having anointed Saul –

 The one who had promised to keep covenant but did not.

What strikes me today is the nature of missed expectations.

Saul did not live up to The Lord’s expectations.

Samuel grieved the loss, the seeming end of his (Samuel’s) purpose.

I wonder if we, too, grieve over “Saul.”

·        We expected answers that AVFL didn’t have:

o   like the meaning of life or why the pit of an avocado is so large.

·        We expected our parish discernment committees

o   to recognize our untapped gifts. 

·        We expected sooner ordinations,

o   or quicker responses of COM interviews,  

·        We grieve the friendship expectations we will have to re-make

o   as we become ordained pastoral leaders and that changes relationships.

·        Broader, we ache for a Benedictine hospitality

o   to be extended to families at the border who seek refuge.

·        We grieve the way that

o   people who are perceived as “other” are invisible,

§  or worse, targeted with phobia.

·        We mourn the loss of civility in public conversation

o   and now recognize a lack of Benedictine humility

o   in much of our governmental leadership.

What expectations do you have for others, now at the end of this year?

We grieve over “Saul.”

pause

Five hundred twenty-five thousand six hundred minutes
How do you measure, measure a year?

What about love? Oh, right, LOVE! And grace!

The good news in today’s text? 

This text demonstrates so well,

God knew the story was not over.

There was a lot of Love to be spread around! 

The Lord was not done looking for a new king yet.

The Lord said to Samuel, ‘How long will your mourn for Saul,

since I have rejected him as king over Israel?

Fill your horn with oil and be on your way’. 1 Samuel 16:1 

Fill your horn with oil!

This time, it’s not a little vial, but an entire HORN of oil. 

“I want the guy to be drenched in oil – make it stick!”

you can imagine The Lord remarking.

“Don’t spend any more precious time mourning the past when I have moved on.”

God had a new king for Samuel to anoint. 

God could not do God’s work

as long as Samuel was stuck in disappointments and missed expectations. 

Because you know, there was a shepherd boy

waiting in the fields

for Samuel to relinquish “what had been”

so he could be part of “what was to be.”

King David was part of Samuel’s future

but he couldn’t have gotten there while still mourning Saul.

On that day

the Lord told Samuel, go to Jesse and – don’t worry,

I’ll tell you what you shall do

and you shall anoint for me the one that I name.

I’ll tell you what you shall do….pause

Today’s good news? The Lord is asking you to become new. 

Fill your horn with oil!

This time, it’s not a little vial, but an entire HORN of oil. 

“I want the YOU to be drenched in oil,”

you can almost imagine The Lord remarking. 

Yes, it’s the end of the year,

the end of these relationships,

the end of the AVFL community as we know it.

AND God anoints you in this ending, so that you can anoint others. 

Your mission through these texts

to co-create the world in a fresh way.

You go and fill your horn with oil. 

God will tell you what you shall do with God’s love and light and blessing.

God chose you, at this time, to go

and anoint God’s people in

Grayling, Otter Lake, Lapeer,

Gladwin, Mt. Clemens, Lansing,

Belleville, Novi, Chelsea,

Lake Orion, Saugatuck, Grand Rapids,

Grand Haven, Kalamazoo, Sturgis and Marshall.. go and anoint!

Guide them in community work.

Guide them to provide radical hospitality.

Guide them to honor their precious style of worship.

Guide them to break the mold and do something new.

God chose you, your unique gifts, your special perspective,

for a new church,for a new society, to make God’s dream come true.

God values your unique set of ears

that will hear when God says,

“rise and anoint that one, chose that one to continue my dream.”

One of the best lessons a mentor taught me was this:

Church will nearly always fall short of expectations. 

People will disappoint you.

No rector will meet your expectations.

You will work for some goofballs. 

You will have to do menial work.

You will be surprised by grace.

You will be embarrassed.

And you will SHINE!!

Today’s good news?

God has not stopped looking – there is no last place. 

Not until the day of Resurrection where all things are made new –

For today God pours out God’s love and oil on you. 

Out of the ending of our program year,

new beginnings can come forth.

“Because you are in Christ and there is a new creation –

see, everything has passed away – see, everything has become new!”

Five hundred twenty-five thousand six hundred minutes[2]
How do you measure a year in the life

Of a woman or a man?

In truths that she learned
Or in times that he cried
In bridges he burned
Or the way that she died

It's time now to sing out
Tho' the story never ends
Let's celebrate
Remember a year in the life of friends

Fill your horn with oil and be on your way’

---

[1] Seasons of Love, Song by Donny Osmond, Lyrics cited at https://www.musixmatch.com/lyrics/Rent-3/Seasons-of-Love on June 14, 2018

[2] Seasons of Love, Song by Donny Osmond, Lyrics cited at https://www.musixmatch.com/lyrics/Rent-3/Seasons-of-Love on June 14, 2018

Sermon: Salt and Light

A Sermon preached in 

Christ Church, Grosse Pointe, Michigan
by The Reverend Vicki Hesse, Associate

The Fifth Sunday after The Epipany

(RCL Epiphany 5, Year A)
February 5, 2017

I know nothing except Jesus Christ, and him crucified. 

I come to you in fear and trembling – not with plausible words of wisdom but with a demonstration of the Spirit so that your faith might rest on the power of God.[1] Amen.

Listen here.

 

The other day, I was looking for a recipe.  Well, you know how one google leads to another?  Before I knew it, I was looking up uses for salt. Some of you chefs may know that salt is used to preserve foods[2], not only in packing, but also in pickling or brining. Salt is one of the oldest methods of preservation, most notably for curing fish and meats.  Salt is used because unhealthy organisms cannot survive in a highly salty environment.  Any living cell in salt will become dehydrated and die or become temporarily inactivated.

The metaphor of actually “being” salt has an old history[3].  We know that in 722 BCE, the Jews were forced into exile by the Assyrians and were scattered throughout the empire, never to return, lost to history.  Yet the Jewish faith holds that the lost people remembered the basic moral practices of their Law, their Torah. In remembering and practicing this morality, they were a preserving force for the good of the world.

When Jesus tells his audience in today’s gospel that they are “the salt of the earth,” they already know this history. Jesus reminds them that observing Torah is not just for religious reasons, but because, “Torah observance is good for the world – it makes communities gentler & more orderly, and makes human beings kinder & more tolerant.”  The long-lost Jewish relatives of that audience had preserved the world by being who they are, through the Torah observance of welcome & hospitality.

Jesus reminds them, “You are the salt of the world – the preservers of the kind world for strangers (including immigrants and refugees) who are to be viewed first as the cousins, as sisters, as grandmothers who were exiled and lost.” In today’s gospel we also hear with contemporary ears about light and being seen.

As Jesus addressed his audience, he addresses us today, here. You are the light, he says.  You cannot pretend that you are not. Everyone will see what you do because you are faithful people.  As Bob Dylan sang in 1963, “the whole world is watching.”[4] And this is a moment when our light has shown in the mission of the United States, enshrined on the base of the Statue of Liberty:

Give me your tired, your poor,
Your huddled masses yearning to breathe free,
The wretched refuse of your teeming shore.
Send these, the homeless, tempest-tost to me,
I lift my lamp beside the golden door!

You, my sisters and brothers, are the light. 

Today’s gospel message is so full of promise. And it is notably not full of commands.  Did Jesus say “you should be” the salt & light? Did he say, “you have to be” or “you better be”…? Jesus said, you are. You are the salt. You are the light.  Even if you don’t know it. Or you knew once, but forgot. Or even if you have a hard time believing it.  You are. It’s a promise!

And in this portion of the Sermon on the Mount, Jesus made salt and light promises to his disciples about who they already were.  He was not commanding, or cajoling, or manipulating, or threatening.  Sadly, many people – both here and in the world – only know God as a divine law-maker and rule-enforcer and not a generous gift-giver. That gift-giver is the God that we worship, the God who loves you.

Through these gifts, Jesus promises grace about who we ARE – our very being.  Out of our being, our doing follows.  So, before we get into our response as human doings, we can reflect. Think about the ways that LAST WEEK God used you as you ARE – as salt and light in the world. You offered encouragement to a family member. You reached out to a friend who was ill.  You were faithful working at your place of employment. You volunteered and served.  You noticed. You prayed. You protested. You kept your promises. 

One time, a friend of mind volunteered, for a short three months, as a chaplain at a hospital. She did nothing remarkable, per se. She sat in the waiting room and chatted with people. She laughed with the bored ambulance drivers working the night shift.  She handed out Kleenex when families came to be with their loved one who had died.  She offered breathing lessons to a nurse, stressed about the computer system. At the end of her time, she received a note from one of her colleagues.  He wrote, “your light shines brightly.  May you always put it on a lampstand for all the world to see.”  She told me how this little note, even today, raises her spirits. He saw her light, even though she had forgotten.

However you preserve the faith, however you shine your light, remember these ways may seem small but they are not insignificant.  God most often uses “small” to change the world.  And small matters. 

Because, if ever we needed salt and light blessings it is right now.  You don’t even have to read headlines. Facebook, Twitter, Instagram…any news source offers an unusually pervasive sense of dis-ease in our world.  The divisions in our country are not skipping over our congregation, either.  We do not all agree what “being salt and light” looks like.  I have pretty strong opinions on that and maybe you do, too.  The hard part is that some of the people I know who feel differently are the people I know very well and love.  Close family members, fellow 12-steppers, respected people in the community – and I find it hard to reject their opinions without rejecting them. 

Does this happen to you?

Well, what to do.  Do we offer general encouragement? Do we sit in silence the best we can so that all feel welcome?  Well, perhaps we have some options.

First, we can recognize that faith communities – and this congregation in particular – can be a place where all kinds of folks with all kinds of opinions can come together.  We might look pretty homogenous, but we are diverse in terms of our political views & intergenerationality – well, more than most spaces in our country.  Perhaps God is calling us to be a place that gathers people who might differ on “how” to be salt and light and a place committed to prayer and conversation for deeper understanding, wisdom, & courage, to speak and act in line with the gospel – with our faith, and for each other. 

In 1 Cor reading, Paul writes this wonderful line: “I decided to know nothing among you except Jesus Christ, and him crucified.” Isn’t that our common call? In this way, Paul addressed the deep divisions of the people of Corinth and invited them to listen to each other and to share in proclaiming the gospel.

Second, recall last week’s gospel text. Remember the first sentences of the Sermon on the Mount, the Beatitudes? Jesus called “blessed” all kinds of people that the world doesn’t usually call blessed: Those who mourn and those who are meek. Those who are poor in spirit & those who are merciful. Those who hunger & thirst for righteousness.  In those people we know the presence of God.  Those are the ones that God blesses and calls us to bless, too.[5]  Those are the ones in the Isaiah reading today.

Later in GMatt Jesus calls us to discover his presence among those who are without shelter, without adequate food and clothing, who are in prison and lonely.  That is the place we, as a congregation, are called to go and be. That is where we offer salt and light. That is our shared calling in the gospel, in our faith, here and now.  Even when we disagree “how”; we have a common gospel of love.

In this difficult time for so many people and for so many reasons, you are given these gifts.  Salt and light is exactly what the world needs, so give that away, too.  You are loved so much by God. You are blessed to be God’s hands and feet in the world, making communities gentler & more kind, making the kingdom of God come about. 

God is not done with you yet! 

You are the salt of the world. You are the light of the world. 

Jesus promises that!

Amen

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[1] Excerpt from 1 Cor 2:1-2-5

[2] Cited at https://en.wikipedia.org/wiki/Salting_(food) on February 4, 2017

[3] Portion inspired by Richard Swanson at https://provokingthegospel.wordpress.com/2017/01/30/a-provocation-the-fifth-sunday-after-the-epiphany-the-second-sunday-after-the-travel-ban-february-5-2017-matthew-513-20/ cited on February 4, 2017

[4] Cited at https://en.wikipedia.org/wiki/The_whole_world_is_watching on February 4, 2017

[5] Portions inspired by Pastor David Lose at http://www.davidlose.net/2017/01/epiphany-5-a-promises-not-commands/ on February 2, 2017